谁从医生健康中受益?

N. Lawson
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The requirements claim that programs “have the same responsibility to address well-being as other aspects of resident competence.” The American Psychiatric Association Publishing Textbook of Psychiatry also states that “Psychiatrists will play an increasingly important role as leaders in medicine in the future and can help to emphasize the links among physician well-being, clinical competence, and the importance of well-being as an ethical imperative. . . . ” “[P]hysician wellness [is a term] used interchangeably with physician well-being” that loosely refers to health. The effect of defining physicians’ competence in terms of well-being is to refocus appraisals of physicians’ abilities not on their performance, but on their health. Another problem with physician wellness is that studies suggest physician wellness initiatives are not effective. Even if they were, it is doubtful that even effective treatments could overcome the harm done to physicians with mental health disorders by such stigmatizing links between wellness and competence. In addition, what might be framed a “voluntary” physician-initiated participation in a wellness program may often be more accurately characterized as an employerinitiated requirement for assessment of potential impairment. Imagine a physician who checks a box on his initial employment paperwork asking, “Would you like to sign up for our free mindfulness and relaxation classes?” or “Would you like to work with wellness counselors and hospital management to evaluate and improve your mental health and work performance?” Follow-up contact from the wellness program and subsequent participation may be appropriately characterized as voluntary. 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引用次数: 0

摘要

在最近提交给注册会计师专业标准和实践委员会的意见书中,迈尔斯和弗里兰指出,“医生的健康和行医能力之间存在着明确的关系。”这种基本假设,以及其他关于医生职业倦怠带来的危险和医生健康项目有效性的可疑说法,对有或没有精神健康障碍的医生员工都没有帮助。一般来说,医生健康政策和倡议似乎更有可能帮助医院管理。迈尔斯和弗里兰关于医生健康和能力的声明与研究生医学教育新认证委员会对住院医师健康的要求类似。这些要求声称,项目“有同样的责任来解决居民能力的其他方面的福祉问题。”美国精神病学协会出版的精神病学教科书也指出,“精神科医生将在未来扮演越来越重要的角色,作为医学的领导者,可以帮助强调医生福祉,临床能力和福祉作为道德要求的重要性之间的联系. . . .。“[P]医师健康[是一个术语]与医师健康可互换使用”,泛指健康。从幸福感的角度来定义医生的能力,其效果是将对医生能力的评估重新聚焦于他们的健康,而不是他们的表现。医生健康的另一个问题是,研究表明医生健康倡议并不有效。即便如此,有效的治疗方法能否克服这种将健康和能力联系在一起的污名化对心理健康障碍医生造成的伤害,也是值得怀疑的。此外,医生发起的“自愿”参与健康计划可能更准确地描述为雇主发起的评估潜在损害的要求。想象一下,一位医生在他最初的雇佣文件中勾选了一个方框,问道:“你愿意报名参加我们的免费正念和放松课程吗?”或者“你愿意与健康咨询师和医院管理人员一起评估和改善你的心理健康和工作表现吗?”健康计划的后续接触和随后的参与可以适当地定性为自愿。但是,如果一位住院医生被叫去和项目领导开会,让她吃惊的是,他们对她的表现表示担忧,并说他们想为住院医生提供他们成功所需的一切可用资源:“你觉得心理测试——我们可以在医院的健康项目中提供——可能会有帮助吗?”我认为,在这种情况下,住院医生随后的参与和任何“自愿”放弃保密实际上都不是自愿的。此外,作者对破坏性行为的医学化,以及他们对“耻辱”的引用,本质上类似于“抵抗”,或者是医生雇员的一种有问题的信念,可能会迫使他们遵守这些评估。这是精神病学普遍存在的一个问题,在已经具有强制性的就业环境中,这个问题可能会更加严重。这些以及其他健康政策和做法的意想不到的后果是,它们让医生的雇主对医生的私生活有了更大的控制权。医生员工在医院内外所做的任何事情都可以说是干扰、损害或影响他们的健康,进而伤害病人。将医生的健康与能力联系起来,就为那些对某些治疗方法和生活方式有强烈个人意见的雇主打开了一扇门,他们通过暗示的威胁将这些偏好强加给他们的医生雇员,如果他们反抗就会被贴上无能的标签。这些医生健康政策不太可能真正帮助医生员工。他们甚至不太可能帮助心理健康障碍或残疾的医生。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Who Benefits from Physician Wellness?
In their recent Position Paper for the CPA’s Professional Standards and Practice Committee, Myers and Freeland state that there is a “clear relationship between physician wellness and competence to practice medicine.” This grounding assumption, and other questionable claims about the dangers posed by physicians with burnout and the effectiveness of physician health programs, is not helpful to physicianemployees with or without mental health disorders. Physician wellness policies and initiatives in general seem more likely to help hospital management. Myers and Freeland’s statement about physician wellness and competence is similar to statements in the new Accreditation Council for Graduate Medical Education program requirements on resident well-being. The requirements claim that programs “have the same responsibility to address well-being as other aspects of resident competence.” The American Psychiatric Association Publishing Textbook of Psychiatry also states that “Psychiatrists will play an increasingly important role as leaders in medicine in the future and can help to emphasize the links among physician well-being, clinical competence, and the importance of well-being as an ethical imperative. . . . ” “[P]hysician wellness [is a term] used interchangeably with physician well-being” that loosely refers to health. The effect of defining physicians’ competence in terms of well-being is to refocus appraisals of physicians’ abilities not on their performance, but on their health. Another problem with physician wellness is that studies suggest physician wellness initiatives are not effective. Even if they were, it is doubtful that even effective treatments could overcome the harm done to physicians with mental health disorders by such stigmatizing links between wellness and competence. In addition, what might be framed a “voluntary” physician-initiated participation in a wellness program may often be more accurately characterized as an employerinitiated requirement for assessment of potential impairment. Imagine a physician who checks a box on his initial employment paperwork asking, “Would you like to sign up for our free mindfulness and relaxation classes?” or “Would you like to work with wellness counselors and hospital management to evaluate and improve your mental health and work performance?” Follow-up contact from the wellness program and subsequent participation may be appropriately characterized as voluntary. But what if a resident is called into a meeting with program leadership, who to her surprise, express concerns about her performance and say they want to provide their residents with every available resource they need to succeed: “Do you feel that psychological testing— which we can offer right here at the hospital wellness program—might be helpful?” I would argue that the resident’s subsequent participation and any “voluntary” waiver of confidentiality in this setting would not actually be voluntary. Furthermore, the authors’ medicalization of disruptive behavior and their references to “stigma” as essentially akin to “resistance” or as a problematic belief on the part of physician-employees may coerce compliance with these assessments. This is a problem with psychiatry in general that may be even more problematic in the already coercive environment of employment. The unintended consequence of these and other wellness policies and practices is that they grant physicians’ employers greater control over physicians’ private lives. Anything physician-employees do outside or inside the hospital can be said to interfere with, impair, or affect their well-being—and, by extension, harm patients. Linking physician well-being to competence opens the door to employers with strong personal opinions about certain therapies and lifestyle practices imposing those preferences on their physician-employees through implied threats that they will be labeled incompetent should they resist. These physician wellness policies are unlikely to actually help physician-employees. And they are even less likely to help physicians with mental health disorders or disabilities.
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