Kholid Karomi, Dyah Ayu Rejekiningtyas
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摘要

Manunggaling Kawula Gusti是爪哇人在科学上获得的高水平的完美程度。在凯加文,这是他教义的核心。然而,在其历史上,这一概念并不是辩论的一部分。据说,Manunggaling Kawula Gusti是基于一元论和泛神论的教义。这一教义由Ranggawarsita传播,并撰写了完整的纤维,讨论了Manunggaling Kawula Gusti。纤维是Serat Wirid Hidayat Jati。他代表了一种文化适应过程中产生的概念这是两大主流,伊斯兰传统和伊斯兰教传统。然后是受两种传统影响的Ranggawarsita思想模式。这导致不能代表一个传统作为一个整体。讨论的目的是揭示《Serat Wirid Hidayat Jati》中Ranggawarsita的Manunggaling Kawula Gusti,以及伊斯兰一神论对教义的看法。在这个讨论的最后,我将解释Manunggaling Kawula Gusti的概念,教导神与人超越,但他的名字和性质与人接近。Manunggaling Kawula Gusti的意思是主人和仆人,是创造力、品味和意图的统一。Manunggaling Kawula Gusti可能不会被视为偏离一神论的教义,相反,它是tawhid的最高表达形式。这个教义教导说,除了神的形像之外,没有其他基本的显现。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Mânûnjjâlînj Kâwûlâ Jûstî ‘Inda Râdîn Njâbîhî Rânjjâ Wârsîtû fî Risâlatî Wîrîd Hidâyat Jâtî fî Ta’lîmi Kîjâwîn (Kîbâtînân) fî Dhowi al-Tawhid al-Islâmiy.
Manunggaling Kawula Gusti is the science of the high level of the Javanese to acquire the degree of perfection. In Kejawen, it is central to his teachings. However, in its history, the concept is not apart of the debate. It is said that Manunggaling Kawula Gusti is based to the teachings of the monistic and pantheistic. This teaching spreaded by Ranggawarsita, and write the complete fiber that discuss about Manunggaling Kawula Gusti. The fiber is Serat Wirid Hidayat Jati. He is a figure that represents a concept that is raised by the process of acculturation the two great major, the Islamic tradition and Kejawen tradition. Then, the pattern of Ranggawarsita thought influenced by the two traditions. This leads to not represent one of the tradition as a whole. The discussion aims to uncover Manunggaling Kawula Gusti according to Ranggawarsita in Serat Wirid Hidayat Jati, and the views of Islamic Monotheism against the doctrine. At the end of this discussion, will explain that the concept of Manunggaling Kawula Gusti teaches that the God is transcend with human, but His names and natures are close with human. That the meant of Manunggaling Kawula Gusti is Lord and servant is unity of creativity, taste and intention. Manunggaling Kawula Gusti may not be viewed as the teachings that deviate from monotheism, and instead, it is a form of the highest expression of the tawhid. This docrine teaches that there is no manifestation of the essential in addition to form of God.
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