分享平等的男孩和女孩视角伊斯兰正义:分析3052/Pdt 2010/PA. bad判决

Muhammad Nasrulloh, Doli Witro
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引用次数: 1

摘要

玛琅摄政的宗教法庭决定将遗产平均分配给儿子和女儿。这当然偏离了KHI第176条的声音和古兰经中苏拉-尼萨的第11节,其中指出男性份额是女性份额的2比1。法官的决定是根据使徒的圣训做出的,圣训的内容是平等地给予儿子和女儿,并参考了包含和平分配的第183条。这项研究是基于分析的规范性研究,旨在从利益和伊斯兰正义的角度审视宗教法院的决定。这项研究的结论是,法官的决定是软弱的。因为第183条的论据的基础是终局的和有约束力的。与此同时,该案并未达成共识。此外,在第183条规定的协议之前,没有对每个继承人的份额进行详细说明。法官的判决没有得到社会事实和家庭文化的证实,就废除了公正原则,因此被认为是有偏见的判决。不管家族继承人的属性如何,法官往往会超过平均水平。这进一步加强了法官的决定,如果上诉,很容易被推翻。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
PEMBAGIAN WARIS SAMA RATA ANAK LAKI-LAKI DAN PEREMPUAN PERSPEKTIF MASLAHAT DAN KEADILAN ISLAM: Analisis putusan 3052/Pdt.G.2010/PA.Kab.Malang
The Religious Court of Malang Regency decided to divide the inheritance equally between sons and daughters. This certainly deviates from the sound of Article 176 KHI and the Koran in Surah an-Nisa’ verse 11, which states that the male share is two to one female share. The judge’s decision was based on the hadith of the apostle, which reads equalize in giving to sons and daughters and refers to article 183, which contains peace in distribution. This research is analysis-based normative research that seeks to examine the decisions of the Religious Courts in terms of benefits and Islamic justice. This study concludes that the judge’s decision is weak. Because the basis of the argument for article 183 is final and binding. At the same time, this case did not find a consensus. In addition, there has been no elaboration regarding the share of each heir before the agreement as mandated by Article 183. The judge’s decision is classified as biased because it annulled the principle of balanced justice without being confirmed by social facts and family culture. Judges tend to beat the average regardless of the attributes of the family heirs. This further strengthens the judge’s decision which is easily broken if brought to the appeal table.
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