白人恶魔和黑人分离主义者

M. J. Lee, R. J. Atchison
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摘要

黑人民族主义是一个在美国内外寻找黑人空间的多世纪的故事。本章通过研究有影响力的民族主义书籍和演讲,从内战前的原始民族主义者到20世纪60年代和70年代的黑人权力倡导者,突出了黑人民族主义词汇的虚浮。它关注的是黑人分离主义者和民族主义者是如何将物理空间神圣化的。完整的民族主义修辞范围包括倡导者,他们敦促创造单独的黑人服装风格、言论方式、组织、步枪俱乐部、学校、商店、教堂、社区、城市、州、民族国家和一般的政治,所有这些都是“压迫性社会制度的替代方案”,这些制度“支配”了美国黑人的生活。这些想象中的国家既是战略目标,也是许多个人和组织的安慰梦想,他们认为美国永远是一个种族主义国家,因此,黑人的新可能性需要一个新的开始。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
White Devils and Black Separatists
Black nationalism is a multicentury story of a search for Black space within or beyond America. This chapter highlights the fulsomeness of the Black nationalist vocabulary by examining influential nationalist books and speeches ranging from proto-nationalists in the antebellum period to Black power advocates in 1960s and 1970. It focuses on how Black separatists specifically and nationalists generally consecrated physical space. The full nationalist rhetorical spectrum includes advocates who urged the creation of separate Black styles of dress, modes of speech, organizations, rifle clubs, schools, stores, churches, neighborhoods, cities, states, nation-states, and polities generally, all “alternatives to the oppressive social institutions” that “dominated” Black life in America. The nations imagined served as both strategic goals and comforting dreams for the vast number of individuals and organizations who concluded that America was always and forever a racist nation and, therefore, that new possibilities for Black people required a new beginning.
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