“哦,上帝!“多么可爱的战争”:乔治·阿甘本的克劳塞维茨全面/全球(内战)战争理论

K. Vanhoutte
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引用次数: 0

摘要

当卡尔·冯·克劳塞维茨(Carl von Clausewitz)的“战争只不过是政策通过其他方式的延续”这句话被米歇尔·福柯(Michel Foucault)在题为“为社会辩护是错误的”的课程中颠倒为“权力就是战争,战争通过其他方式的延续”时,对冯·克劳塞维茨(von Clausewitz)已经日益增长的兴趣飙升。然而,对这句名言的巨大兴趣掩盖了这位普鲁士将军发现的许多更有趣的观察和诊断。本文的目的是研究冯·克劳塞维茨在《论战争》一书中一个不太出名的声明。这一声明涉及到每一场战争所固有的“升级到极端”的“规律”(一场战争变成了战争,变成了全面或全面的战争)。这个“定律”几乎没有引起人们的兴趣,尽管它可以被认为比冯·克劳塞维茨(von Clausewitz)更著名的格言更令人担忧。然而,它最近被已故的法国哲学家勒内·吉拉德(Rene Girard)重新发现和讨论,正如本文将要讨论的那样,它可以被认为是意大利哲学家乔治·阿甘本(Giorgio Agamben)政治哲学的幽灵遗产。虽然阿甘本很少提及这位普鲁士将军(但他的主要影响者,德波德、阿伦特和施密特经常提及),但阿甘本与冯·克劳塞维茨之间幽灵般的亲族关系的发现,使我们能够从一个新的、更具挑衅性的角度来考虑阿甘本关于例外状态和全面/全球内战的哲学。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“Oh God! What a Lovely War”: Giorgio Agamben’s Clausewitzian Theory of Total/Global (Civil) War
When Carl von Clausewitz’s statement that “war is a mere continuation of policy by other means” was inverted by Michel Foucault into “power is war, the continuation of war by other means” during his course entitled Il faut defendre la societe,the already-growing interest in von Clausewitz skyrocketed. However, the enormous interest in this particular dictum overshadowed many of the even more intriguing observations discovered and diagnoses made by the Prussian general. The present text aims to investigate one of the less-famous pronouncements made in von Clausewitz’s On War. This pronouncement regards the ‘law’ of the ‘escalation to extremes’ that is inherent to every war (a war becomes the war, becomes all or total war). This ‘law’ has received little interest, although it can be considered much more worrisome than von Clausewitz’s more famous dictum. However, it has been recently rediscovered and discussed by the late French philosopher Rene Girard, and, as will be argued in this text, can be considered as the spectral heritage of the Italian philosopher Giorgio Agamben’s political philosophy. Although Agamben seldomly mentions the Prussian general (his main influences, Debord, Arendt, and Schmitt, however, often do), the discovery of the spectral kinship between Agamben and von Clausewitz allows us to consider Agamben’s philosophy of the state of exception and total/global civil war from a new and more provocative angle.
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