东方的消失:一个死去的过去

L. Yilmaz
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引用次数: 0

摘要

在探讨一些奥斯曼知识分子关于他们的文化环境的话语之前,我想对开始和结束提出一些理论评论。事情是如何结束的?或者反过来问,事物是如何开始的?如果一个人要探索两个抽象概念,他会发现无论是广义相对论还是社会科学都没有答案;爱因斯坦将这两个与时间有关的问题简化为奇点的概念。他说宇宙开始膨胀。现在我们知道这条路线将我们从大爆炸引向黑洞。当然,我们不可能不去想象这些奇点的“之前”和“之后”;一种情况应该有之前和之后。奇点的概念,以及不可能探测到零点的现象,不仅与物理科学有关。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The vanishing of the East: A dead past
Abstract Extract Before exploring the discourse of some Ottoman intellectuals on their cultural environment, I would like to set out some theoretical remarks on beginnings and endings. How does something end? Or, to reverse the question, how does something begin? If one were to explore two conceptual abstractions one would find that neither the theory of general relativity, nor the social sciences have answers; Einstein reduced those two time-related questions into an idea of singularity. He said that the universe started and now expands. Now we know this itinerary as leading us from big bang to black hole. Of course, it is impossible not to imagine a ‘before’ and an ‘after’ for those singularities; there should be a before of a situation and an after of it. This idea of singularity, and the impossibility of detecting a zero point does not only concern the physical sciences.
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