破坏神圣的真理

John Rogers
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引用次数: 2

摘要

这一章从回顾弥尔顿和马维尔之间的关系开始,但更广泛地致力于他们的文学和智力联系。它考察了弥尔顿在1650年代早期马维尔田园诗中的存在,马维尔在《圣诞颂歌》,《科玛斯》和《利西达斯》中有涉及,但避免再现弥尔顿声音的预言性质,用微妙的讽刺来掩盖他的暗示。这一章还考察了马维尔后来对弥尔顿宽容主义论文的参与。和弥尔顿一样,马维尔也受到了最近非正统观点的影响,但他避开了弥尔顿观点的大胆。弥尔顿要求国家容忍各种完全独立的教会和宗教,而马维尔则坚持更保守的希望,希望英国国教仅仅包括或“理解”更广泛的信仰和信徒。作为一名政治现实主义者和文学讽刺家,马维尔将自己与弥尔顿的政治理想主义和预言性文学区分开来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ruin the Sacred Truths
This chapter begins by reviewing the relationship between Milton and Marvell, but is devoted more expansively to their literary and intellectual ties. It examines the presence of Milton in Marvell’s pastoral poetry of the early 1650s where Marvell engages with the ‘Nativity Ode’, Comus, and ‘Lycidas’ but avoids reproducing the prophetic quality of Milton’s voice, hedging his allusiveness with delicate irony. The chapter also examines Marvell’s later engagement with Milton’s tolerationist treatises. Like Milton, Marvell is shaped by recent heterodox positions, but steers away from the boldness of the Miltonic vision. Where Milton asks the state to tolerate a variety of fully independent churches and religions, Marvell clings to the more conservative hope that the Church of England will merely include, or ‘comprehend’, a wider range of beliefs and believers. A political realist and a literary ironist, Marvell distances himself from the political idealism and prophetic literariness of Milton.
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