不是禁止,而是团契“食物”

Irene Umbu Lolo
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引用次数: 1

摘要

这篇文章重点介绍了在印度尼西亚松巴,基督徒和当地宗教之间的动态相遇。这次相遇提出了基督徒身份认同的问题。在处理一起吃饭的传统时,一方面作为一个桑班纳人的身份,另一方面作为一个基督徒的身份发生了冲突。在基督教到来之前,桑班纳人在传统仪式上分享肉和一起吃饭的传统是一种友谊的形式。动物肉被用作祭奠祖先灵魂的仪式媒介,然后分发给家庭成员。肉煮熟了一起吃,以加强他们之间的兄弟/姐妹情谊。教堂到来后,基督徒不得不远离部落的宗教传统。通过对《哥林多前书》10:23- 11:1的文化文本和注释的深入研究,我认为基督徒和他们的部落亲戚在一起吃饭是一种神学行为,反映了一种模仿基督的信仰态度。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Not Forbidden but a Fellowship “Food”
This article highlights a dynamic encounter between Christians and the local religion in Sumba, Indonesia. The encounter raises the question of identity among Christians. Identity as a Sumbanese on the one hand and as a Christian on the other collides when dealing with the tradition of eating together. Before the arrival of Christianity, the tradition of sharing meat and eating together among the Sumbanese in a traditional ceremony was a form of fellowship. Animal meat that has been used as a ritual medium for ancestral spirits is then distributed to the family members. The meat was cooked and eaten together to strengthen the brotherhood/sisterhood among them. After the church’s arrival, Christians had to stay away from tribal religious traditions. With thorough investigations of cultural texts and exegesis from the biblical source of 1 Corinthians 10:23- 11:1, I argue that eating together between Christians and their tribal relatives is a theological act reflecting a Christ-imitating attitude of faith.
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