在1965-2007年第二次梵蒂冈大公会议之后,根据1962年罗马礼仪的书籍来庆祝婚姻的教会纪律

Dawid Pietras
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引用次数: 0

摘要

梵蒂冈第二届大公会议的神父们,通过宪法sacsanctum Concilium,提出了对婚礼仪式的改革。结果,1952年《罗马仪式》(Rituale Romanum)中包含的婚礼仪式被1969年颁布的《婚礼仪式》(Ordo celebrandi matrimonium)废除。直到1988年,除了圣庇护十世会,一般不按照早期的仪式来庆祝婚姻。1988年教皇委员会(Ecclesia Dei)成立后,根据罗马仪式举行的婚礼获得了许可。个别的许可是由罗马教廷各部,特别是上述委员会授予的。还建立了一些社区,根据1952年的罗马仪式,这些社区拥有庆祝婚姻圣事的特殊权利。教区主教也签发个案许可,并建立个人堂区和其他团体。这一法律地位一直持续到2007年教皇本笃十六世的《宗座训谕》生效。然后,一项普遍的法律被引入,允许在特定条件下根据早期的仪式庆祝婚姻。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The ecclesiastical discipline of the celebration of marriage according to the books of the Roman Rite of 1962 after the Second Vatican Council in 1965-2007
The Fathers of the Second Vatican Council, via the constitution Sacrosanctum Concilium, postulated a reform of the marriage ceremony. As a result, the marriage rites contained in the Rituale Romanum of 1952 were abolished by the promulgation of the Ordo celebrandi matrimonium in 1969. Until 1988, apart from the Society of Saint Pius X, marriage was generally not celebrated according to the earlier Ritual. After the institution of the Pontifical Commission Ecclesia Dei in 1988, permissions were issued for the celebration of marriage according to the Roman Ritual. Individual permissions were granted by the Dicasteries of the Roman Curia, and especially by the aforementioned Commission. Some communities were also established which were equipped with the special right to celebrate the Sacrament of Marriage according to the Rituale Romanum of 1952. Diocesan bishops also issued ad casum permissions and erected personal pa- rishes and other communities. This legal status lasted until Pope Benedict XVI’s motu proprio Summorum Pontificum entered into force in 2007. Then, a universal law was introduced which permitted the celebration of marriages according to the earlier Ritual under specified conditions.
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