暴力是一种症状:哥伦比亚的例子

María Victoria Uribe
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摘要

为了发展在以前的作品中提出的某些论点,我在这篇文章中的意图是接近哥伦比亚暴力的持续存在,就好像它是一种症状。我所说的症状,是指一种创伤性的不可能,一种持久的断裂,在社会和象征的交叉点上,抵制象征。这种症状的例子包括在被称为“暴力时期”(La Violencia)的农村自由党和保守党支持者之间的不可调和的对立;准军事组织和游击队之间的冲突持续了30多年;最近,在2016年与哥伦比亚革命武装力量(FARC)最终达成的和平进程问题上,今天冲突的双方之间也发生了冲突。在这三种情况下,似乎有一个不可能的动态在两个二元术语之间,每一个阻止对方实现其自我认同。与我之前的工作相反,我从拉康学派的角度研究了症状的概念,在这篇文章中,我将通过一系列在哥伦比亚不同时期普遍使用的隐喻或比喻来探索它,将它们理解为过去事件的幸存者,将记忆带入现在。这些比喻具有沉重的象征意义,因为它们概括和表达了与敌对团体或政治敌人有关的情感、焦虑和恐惧。虽然它们属于不同的历史时期,因此它们的意义是不同的,但它们的共同之处在于,它们都有能力将一个必须消除的被憎恨和被恐惧的人的概念化的内容具体化。正是在这方面,它们可以被描述为仇恨的症状,而仇恨的唯一发泄方式是暴力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Violence as a symptom: The case of Colombia
With a view to developing certain arguments put forward in previous works, my intention in this article is to approach the persistence of violence in Colombia as if it were a symptom. By symptom, I mean a traumatic impossibility, an enduring rupture that resists symbolization, at the intersection of the social and the symbolic. Examples of this symptomatology include the implacable antagonisms between rural supporters of the Liberal and Conservative parties during the period known as La Violencia; between paramilitaries and guerrilla groups, which was a constant for more than 30 years; and, more recently, between those on either side of today’s clashes over the peace process that was finally agreed with the Fuerzas Armadas Revolucionarias de Colombia (FARC) in 2016. In each of these three cases, there appears to be an impossible dynamic between two binary terms, each preventing the other from realizing its self-identity. In contrast to my previous work, where I examined the notion of the symptom from a Lacanian perspective, in this article, I will explore it through a series of metaphors or tropes that have been in common usage in Colombia at different times, understanding them as survivors of past events, carrying memory into the present. These tropes bear a heavy symbolic weight, as they serve to encapsulate and articulate emotions, anxieties, and fears in relation to antagonistic groups or political enemies. Although they belong to different periods in history, and as such their meanings are distinct, what they share is a capacity to crystallize the content of a conceptualization of a hated and feared other that must be eliminated. It is in this respect that they can be described as symptoms of a hatred for which the only outlet is violence.
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