伊斯兰金融合同中的合并法条款研究

Tae-woo Sohn, Buntae Kim
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引用次数: 0

摘要

伊斯兰金融的快速增长导致涉及伊斯兰法律(Shaira)的纠纷数量上升。尽管伊斯兰金融合同的主要法律可以是普通法或大陆法系国家的法律,但伊斯兰教法的含义仍然存在。一些法院反对将伊斯兰教法适用于援引其他国家法律的合同。这一判决是基于只有一种法律可以管辖合同的原则,以及《罗马公约》关于合同法必须是国家体系的法律的要求。学者们也通过普通法的一般规则和法律推理来支持这些结论。尽管法院和学者们发表了这些坚定的声明,但仲裁法庭裁决伊斯兰金融事务的做法一直是应用伊斯兰教法的原则来满足当事人的意图,他们使用伊斯兰金融工具而不是传统的银行产品。也有一些案例表明,美国法院和欧洲仲裁员愿意使用伊斯兰教法。如果法官不理解伊斯兰金融实践纳入伊斯兰教法的理由,就像沙米尔银行诉Beximco制药案一样,其结果极大地阻碍了伊斯兰金融业的发展,也极大地影响了伊斯兰法律的不良偏见。由于伊斯兰金融仲裁一贯表现出对使用带有伊斯兰教法的国内法的依赖,西方法院应尽可能根据所选择的国内法来判断争端,只有在伊斯兰教法来源是所提出的具体问题的基础时,才诉诸于适用伊斯兰教法原则来填补空白。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Study on the combined-law clause in Islamic financial contract
The rapid growth of Islamic finance lead to a rise in the number of disputes that implicate Islamic law(Shaira). Even though the primary law of Islamic finance contract can be that of a common law or civil law country, the implication of Sharia still remains. There is a resistance by some courts to apply Sharia to contracts which invoke another national law. This judgment is based on the principle that only one law can govern a contract and the Rome Convention’s requirement that the law of a contract be that of a national system. Scholars also support these conclusions by general precepts of common law and legal reasoning. In spite of these firm statements from courts and scholars, the practice of arbitral tribunal judging matters of Islamic finance has been to apply the principles of Sharia to fulfill the intent of the parties, who used Islamic financial instruments instead of conventional bank products. There are also cases showing that U.S. courts and European arbitrators are willing to use Sharia. If judges do not understand the reasoning of Islamic finance practice in incorporating Sharia, just like Shamil Bank v. Beximco Pharmaceuticals case, the result greatly hampers the growth of Islamic finance industry as well as the bad prejudice of Islamic law. As Islamic finance arbitrations consistently show a reliance on the use of national law with Sharia, western courts should judge the dispute to the greatest extent possible in accordance with the chosen national law, and only resort to applying Shariah principles as a gap-filler or when Islamic law sources are the basis of the specific issue being raised.
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