{"title":"Māori Academic Challenges: Delivering Mātauranga Māori During COVID-19","authors":"Fiona Te Momo","doi":"10.20355/jcie29511","DOIUrl":null,"url":null,"abstract":"In March 2020, the COVID-19 pandemic disrupted academic educational programmes in universities across the world, including Aotearoa New Zealand. For Māori academics who implement mātauranga Māori as a pedagogy, it became theoretically and practically challenging teaching virtually and online. The Te Taha Tinana, of Te Whare Tapa Wha model, created by aDurie in 1984 (Health Navigator, 2022) regarding the four dimensions of well-being, focuses on the physical presence, physical embodiment, and physical behaviour. This could not be easily taught virtuality through a computer screen during COVID-19 lockdown. For Māori academics transitioning from teaching Mātauranga Māori in person to an online environment brought forth these challenges. The challenges re-emerged in August 2021 when New Zealand went into Level 4 lockdown overnight because of the new COVID-19 Delta Virus variant. In 2022, the Omicron variant caused many universities in Aotearoa New Zealand to continue their first semester teaching online.\nMātauranga Māori is a body of knowledge exercised by Māori people in New Zealand. Sadler (2007) argues Mātauranga Māori was first invented by Māori when Pākehā (English people) arrived in New Zealand. He suggests Mātauranga Māori is a paradigm where Māori define the parameters. Royal (2009; 2012) claims this knowledge was brought to New Zealand by Polynesian ancestors and is an evolutionary continuum of knowledge that relates to encountering the world as Māori with the focus on improving humankind. Le Grice, Braun, and Wetherell (2017) state Mātauranga Māori incorporates theories, practices, and protocols that are bound to relationships, people, and places in a world that supports Māori ambitions. This knowledge, for me an Indigenous Māori academic, incorporates the physical and spiritual worlds embracing the energies of the universe handed down by our forefathers. This position paper discusses the pedagogical challenges encountered during COVID-19 Lockdown for Indigenous academics to continue delivering programmes requiring indigenous expertise and human contact. It explores: 1) the Covid 19 Educational Barriers; 2) Online Academic Challenges; 3) Managing Cultural Shifts; 4) Sustaining Indigenous Pedagogy. It asserts that Mātauranga Māori contributes to the growth of Indigenous knowledge on a world stage and the challenges indigenous academics encounter brought by a global pandemic.","PeriodicalId":368695,"journal":{"name":"Journal of Contemporary Issues in Education","volume":"100 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-12-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Contemporary Issues in Education","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.20355/jcie29511","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1
摘要
2020年3月,COVID-19大流行扰乱了包括新西兰奥特罗阿在内的世界各地大学的学术教育计划。对于将mātauranga Māori作为一种教学法的Māori学者来说,它在理论上和实践上都对虚拟和在线教学提出了挑战。aDurie于1984年(Health Navigator, 2022)创建了关于幸福的四个维度的The Whare Tapa Wha模型的The Taha Tinana,侧重于身体存在、身体体现和身体行为。在COVID-19封锁期间,通过电脑屏幕不可能轻易地教授这一点。对于Māori学者来说,从面对面授课到在线授课的转变带来了这些挑战。2021年8月,由于新的COVID-19三角洲病毒变种,新西兰一夜之间进入4级封锁,挑战再次出现。2022年,欧米克隆变体导致新西兰奥特阿瓦的许多大学继续他们的第一学期在线教学。Mātauranga Māori是新西兰Māori人运用的知识体系。Sadler(2007)认为Mātauranga Māori最初是Māori在Pākehā(英国人)到达新西兰时发明的。他建议Mātauranga Māori是一个范例,其中Māori定义了参数。皇家(2009;2012年)声称,这种知识是由波利尼西亚祖先带到新西兰的,是一种知识的进化连续体,与世界相遇Māori有关,重点是改善人类。Le Grice, Braun和Wetherell(2017)指出Mātauranga Māori结合了理论,实践和协议,这些理论,实践和协议与支持Māori雄心壮志的世界中的关系,人员和地点有关。这种知识,对我来说是一个土著Māori学者,结合了物质和精神世界,拥抱了我们祖先传下来的宇宙能量。本立场文件讨论了在2019冠状病毒病封锁期间土著学者继续提供需要土著专业知识和人际接触的方案所面临的教学挑战。它探讨了:1)Covid - 19教育障碍;2)在线学术挑战;3)管理文化变迁;4)坚持本土教学法。它断言,Mātauranga Māori有助于土著知识在世界舞台上的增长,有助于应对全球流行病给土著学者带来的挑战。
Māori Academic Challenges: Delivering Mātauranga Māori During COVID-19
In March 2020, the COVID-19 pandemic disrupted academic educational programmes in universities across the world, including Aotearoa New Zealand. For Māori academics who implement mātauranga Māori as a pedagogy, it became theoretically and practically challenging teaching virtually and online. The Te Taha Tinana, of Te Whare Tapa Wha model, created by aDurie in 1984 (Health Navigator, 2022) regarding the four dimensions of well-being, focuses on the physical presence, physical embodiment, and physical behaviour. This could not be easily taught virtuality through a computer screen during COVID-19 lockdown. For Māori academics transitioning from teaching Mātauranga Māori in person to an online environment brought forth these challenges. The challenges re-emerged in August 2021 when New Zealand went into Level 4 lockdown overnight because of the new COVID-19 Delta Virus variant. In 2022, the Omicron variant caused many universities in Aotearoa New Zealand to continue their first semester teaching online.
Mātauranga Māori is a body of knowledge exercised by Māori people in New Zealand. Sadler (2007) argues Mātauranga Māori was first invented by Māori when Pākehā (English people) arrived in New Zealand. He suggests Mātauranga Māori is a paradigm where Māori define the parameters. Royal (2009; 2012) claims this knowledge was brought to New Zealand by Polynesian ancestors and is an evolutionary continuum of knowledge that relates to encountering the world as Māori with the focus on improving humankind. Le Grice, Braun, and Wetherell (2017) state Mātauranga Māori incorporates theories, practices, and protocols that are bound to relationships, people, and places in a world that supports Māori ambitions. This knowledge, for me an Indigenous Māori academic, incorporates the physical and spiritual worlds embracing the energies of the universe handed down by our forefathers. This position paper discusses the pedagogical challenges encountered during COVID-19 Lockdown for Indigenous academics to continue delivering programmes requiring indigenous expertise and human contact. It explores: 1) the Covid 19 Educational Barriers; 2) Online Academic Challenges; 3) Managing Cultural Shifts; 4) Sustaining Indigenous Pedagogy. It asserts that Mātauranga Māori contributes to the growth of Indigenous knowledge on a world stage and the challenges indigenous academics encounter brought by a global pandemic.