“这些骨头能活着吗?”《以西结书》37:1-14的表演批评研究

Amelia C. Boomershine
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摘要

我们生活在一个范式转变的时代,从把《圣经》作为读者在沉默中阅读的一系列文本,到把《圣经》作为一组为观众表演的作品来研究。圣经表演批评是新兴的范式。它首先要认识到圣经传统作为口述事件的本质,在故事、说书人、讲述者和听众的相互作用中创造了变革性的意义。经验训诂学是一种新的研究方法,用于研究作为表演文学的特定作品。这种圣经研究的方法可以为当代观众重新创造一种与原始表演体验有意义的相似性。在这篇文章中,经验释经的过程被应用到以西结书37:1-14中记载的枯骨的故事。对《干骨头》作为一个为观众表演的故事的研究表明,讲故事的人和观众之间的互动促成了绝望向希望的转变。向教堂会众和被监禁的妇女讲述这个故事的经历证实了表演批评研究解释圣经传统的可行性,用沃尔特·温克的话来说:“过去变得鲜活起来,用个人和社会转型的新可能性照亮了我们的现在。”
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“Can These Bones Live?” A Performance Criticism Study of Ezekiel 37:1-14
We live in a time when a paradigm shift is occurring from the study of the Bible as a series of texts read in silence by readers, to the study of the Bible as a set of compositions performed for audiences. Biblical performance criticism is the emerging paradigm. It begins by recognising the essential nature of the biblical tradition as oral events, where transformative meaning is created in the interplay of story, storyteller, telling, and audience. Experiential exegesis is a proposed new methodology for the study of particular compositions as performance literature. This approach to biblical study enables the re-creation of a meaningful resemblance of the original performance experience for a contemporary audience. In this article, the processes of experiential exegesis are applied to the story of the Dry Bones, recorded in Ezekiel 37:1–14. The study of the Dry Bones as a story performed for audiences reveals that the interaction between the storyteller and the audience occasions a transformation of despair into hope. Experiences of telling the story to a church congregation and to incarcerated women confirm the viability of performance criticism study to interpret biblical tradition such that, in the words of Walter Wink: “the past becomes alive and illumines our present with new possibilities for personal and social transformation.”
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