从罗马时代到17世纪,哪条规则支配着一周中每一天的顺序?

N. Lanciano
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引用次数: 0

摘要

我在现在的作品中展示了一些从罗马时代到17世纪的文物,这些文物以一种批判的方式与日子的名字有关。每一个都有地中海文化中与一周中的日子相关的7个行星之神,我讨论了他们顺序的神秘问题。行星遵循什么规则,太阳的日子(星期日)之后是月亮的日子(星期一),等等?人们对七大行星了解多少?一周的时间单位是什么时候确立的?最后,我们探讨了它们和谐、循环的空间安排。此外,在不同的语言中,七大行星的名字指的是不同的神。在古罗马世界,在它之前还有另一个系统:nundinae,与市场日而不是天空联系在一起。研究的文物包括绘制或雕刻在大理石桌上的日历、马赛克和浅浮雕、中世纪文本中出版的行星表和两件17世纪的文物。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
WHICH RULE GOVERNS THE ORDER OF THE DAYS OF THE WEEK IN ARTIFACTS FROM THE ROMAN AGE TO THE 17TH CENTURY?
I show in the present work some artifacts from the Roman Era up to the 17th century related to the name of the days in a critical way. In each of them there are the 7 planetary Gods of Mediterranean culture related to the days of the week, and I discuss the enigmatic question of their order. Which rule do the planets follow so that the day of the Sun (Sunday) is followed by the day of the Moon (Monday) and so on? What did people know about the 7 planets? When was the time unit of the week established? In the end, we explore their harmonious and cyclic spatial arrangement. Moreover, in different languages the names of the 7 planets refer to different gods. In the ancient Roman world another system preceded it: nundinae, linked to market days and not to the sky. The studied artifacts are calendars, painted or engraved on marble tables, mosaics and bas-reliefs, Planetary tables published in medieval texts and two artefacts of the 17th century.
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