“创造时间,而不是填补时间”

F. Schuiling
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引用次数: 0

摘要

即兴创作和记谱法在短暂性和持久性方面经常对立,这种对立反映了更广泛的以欧洲为中心的口头和读写观念。面对这样的二元区分,Schuiling描述了三组即兴音乐家对记谱法的使用,展示了记谱法如何调解他们对时间的理解。这构成了对阿尔弗雷德·施茨对音乐表演中社会互动的有影响力的描述的批评的基础。Schuiling认为sch茨对音乐的“内在时间”和由乐谱映射的“外在时间”的区分仍然与以作品为中心的音乐本体论联系在一起,并且没有注意到表演过程中时间的形成。根据他的田野调查,Schuiling重新考虑了Maurice Halbwachs的工作,他是sch茨论点的主要目标。Halbwachs没有将音乐理解为一种内心沉思的对象,而是将音乐和时间性视为一种向世界开放的方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
‘Making, Not Filling Time’
Improvisation and notation are frequently opposed in terms of transience versus permanence, an opposition that reflects broader Eurocentric ideas of orality and literacy. Confronting such binary distinctions, Schuiling describes the use of notation by three groups of improvising musicians, showing how notations mediate their understanding of time. This forms the basis of a critique of Alfred Schütz’s influential account of social interaction in musical performance. Schuiling argues that Schütz’s distinction of an ‘inner time’ of music and an ‘outer time’ mapped by the score remains tied to a work-centred musical ontology, and fails to attend to the making of time in the course of performance. Drawing on his fieldwork, Schuiling reconsiders the work of Maurice Halbwachs, the primary target of Schütz’s argument. Rather than understanding music as an object of inner contemplation, Halbwachs provides a view of music and temporality as a way of opening up to the world.
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