结论

K. Watson
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引用次数: 0

摘要

结论部分总结了论点并强调了本书的潜在贡献。老派卫理公会还是新派卫理公会?对理解拿撒勒人教会的起源有启示。本研究对卫理公会神学教育及对神学教育目的之歧见亦有启示。本章以博登·帕克·鲍恩和亨利·克莱·莫里森为例说明了这种紧张关系。结论还认为,这项研究对当代美国卫理公会的大帐篷愿景提出了挑战,并指出这种愿景来自于一个过渡时期,而像B.T.罗伯茨这样的卫理公会教徒认为这是对卫理公会神学遗产的背叛。最后,有人认为,这项研究有助于当代卫斯理/卫理公会社区与自己的神学遗产作斗争,指出了这一传统的整体圣化的重要性,以及卫理公会之外基督教合一参与的价值。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Conclusion
The conclusion summarizes the argument and highlights the potential contributions of the book. Old or New School Methodism? has implications for understanding the beginning of the Church of the Nazarene. This study also has implications for Methodist theological education and diverging understandings of the purpose of theological education. The chapter points to Borden Parker Bowne and Henry Clay Morrison as illustrative of this tension. The conclusion also argues that this study offers a challenge to contemporary big-tent visions for American Methodism, noting that this vision came out of a moment of transition that was seen by Methodists like B.T. Roberts as a betrayal of Methodism’s theological heritage. Finally, it is argued that this study contributes to contemporary Wesleyan/Methodist communities wrestling with their own theological heritage by pointing to the importance of entire sanctification for this tradition and the value of Christian ecumenical engagement outside of Methodism.
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