重新审视人类世

Bageshree Trivedi
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引用次数: 0

摘要

对当代古吉拉特最重要的小说家之一Dhruv Bhatt的理论研究仍然局限于简单的生态批评阅读。在这篇文章中,我分析了巴特的小说Akoopār(2010),以调查作为人类、祖先、神话或情感态度的“女性”的分层探索如何通过艺术家人类学家叙述者的协商,揭示中心(英语国家/城市/殖民主义者)的暴力,并通过追溯人类对环境的干预,通过当地文化神话历史提供人类世的另一种叙述。在这样做的过程中,小说将主题从“生态学”(其定义经常被“发现”的“标志”所劫持)转移到“生态系统”(被描述为一个由环境、文化知识、语言实践、神话、记忆和集体行动组成的复杂网络)。我还使用生态女性主义的理论方法来强调使用“女性”作为一种抵抗方法来对抗后殖民地区的生态危机,这些危机是通过殖民和传统父权制的复杂联合构成的,而非殖民化的框架则突出了重新审视人类-非人类鸿沟的认识修正的重要性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Re-viewing the Anthropocene
Theoretical research on Dhruv Bhatt – one of the most important contemporary Gujarati novelists – has remained restricted to simplistic ecocritical reading(s). In this article, I analyse Bhatt’s novel Akoopār (2010) to investigate how layered exploration(s) of the ‘female’ as human, ancestor, myth, or affective attitude, as negotiated by the artist-anthropologist narrator, prises open the violence of centres (the Anglophone/the urban/colonialist) and offers an alternative narrative of the Anthropocene by tracing human intervention in the environment through local-cultural mytho-history. In doing so, the novel recentres the subject from eco-‘logy’ whose definition is often hijacked by the ‘logos’ of ‘discovery’, to ‘ecosystem’ depicted as a complex network of environment, cultural knowledge(s), linguistic practices, myth, memory, and collective action. I also use the theoretical approach of ecofeminism to highlight the use of ‘female’ as an approach of resistance in battling ecological crises in postcolonial regions structured through the complex collusion of colonial and traditional patriarchy, and the framework of decoloniality to foreground the significance of epistemic revisions in re-viewing the human-nonhuman divide.  
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