{"title":"伪奥古斯丁证言中的摩尼教妇女:北非证言分析","authors":"J. Oort","doi":"10.1163/15700720-12341258","DOIUrl":null,"url":null,"abstract":"The article analyses the rather unknown and understudied Testimonium de Manichaeis sectatoribus. This Pseudo-Augustinian text has come down to us in two Latin manuscripts (one from Saint Gervais, Paris; the other from a Vatican codex) and interestingly elucidates the place and role of women among the Manichaeans of Roman Africa. Differences between the MSS lead to the conclusion that, in all likelihood, the text underwent some ‘masculinisation’ in the course of its tradition. In its (in all probability) most original form, i.e., in the MS from Saint Gervais, Manichaean women appear to have played a major role. On the basis of the Testimonium, furthermore, it may be suggested that—at least in Roman Africa—female Manichaeans were (re)named with names that were highly symbolic to the ‘Religion of Light’.","PeriodicalId":422238,"journal":{"name":"Mani and Augustine","volume":"86 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2017-01-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":"{\"title\":\"Manichaean Women in a Pseudo-Augustinian Testimony: An Analysis of the North African Testimonium de Manichaeis sectatoribus\",\"authors\":\"J. Oort\",\"doi\":\"10.1163/15700720-12341258\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The article analyses the rather unknown and understudied Testimonium de Manichaeis sectatoribus. This Pseudo-Augustinian text has come down to us in two Latin manuscripts (one from Saint Gervais, Paris; the other from a Vatican codex) and interestingly elucidates the place and role of women among the Manichaeans of Roman Africa. Differences between the MSS lead to the conclusion that, in all likelihood, the text underwent some ‘masculinisation’ in the course of its tradition. In its (in all probability) most original form, i.e., in the MS from Saint Gervais, Manichaean women appear to have played a major role. On the basis of the Testimonium, furthermore, it may be suggested that—at least in Roman Africa—female Manichaeans were (re)named with names that were highly symbolic to the ‘Religion of Light’.\",\"PeriodicalId\":422238,\"journal\":{\"name\":\"Mani and Augustine\",\"volume\":\"86 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2017-01-05\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"2\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Mani and Augustine\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/15700720-12341258\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Mani and Augustine","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/15700720-12341258","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 2
摘要
本文分析了相当不为人知和研究不足的《摩尼教章》(testimony de Manichaeis sectatoribus)。这个伪奥古斯丁文本在两个拉丁文手稿中流传下来(一个来自巴黎的圣热尔韦;另一个来自梵蒂冈的手抄本),有趣的是,它阐明了女性在罗马非洲摩尼教中的地位和作用。MSS之间的差异导致结论,在所有可能的情况下,文本在其传统过程中经历了一些“男性化”。在其最原始的形式中(很可能),即在圣热尔韦的MS中,摩尼教妇女似乎扮演了主要角色。此外,在证言的基础上,可以认为——至少在罗马非洲——女性摩尼教徒被(重新)命名为高度象征“光明宗教”的名字。
Manichaean Women in a Pseudo-Augustinian Testimony: An Analysis of the North African Testimonium de Manichaeis sectatoribus
The article analyses the rather unknown and understudied Testimonium de Manichaeis sectatoribus. This Pseudo-Augustinian text has come down to us in two Latin manuscripts (one from Saint Gervais, Paris; the other from a Vatican codex) and interestingly elucidates the place and role of women among the Manichaeans of Roman Africa. Differences between the MSS lead to the conclusion that, in all likelihood, the text underwent some ‘masculinisation’ in the course of its tradition. In its (in all probability) most original form, i.e., in the MS from Saint Gervais, Manichaean women appear to have played a major role. On the basis of the Testimonium, furthermore, it may be suggested that—at least in Roman Africa—female Manichaeans were (re)named with names that were highly symbolic to the ‘Religion of Light’.