{"title":"antonio patricio:恶魔版的爱神","authors":"T. Cerdeira","doi":"10.53943/elcv.0219_17","DOIUrl":null,"url":null,"abstract":"In the wake of Les fleurs du mal, the fin de siècle literature incorporates into the ethos of eroticism a demonic vision of divinity confrontation. The work of António Patrício is on the boundary between the presence of God and the confrontation with God, which is the other possible side of seduction. In D. João e a máscara, this confrontation with divinity is revealed in the close relation that exists between death and eroticism. Aspiring to eternity is a way of craving for the divine. Paradoxically, if the desire to be like God is the desire to attain the absolute, on the human scale one can only secure this through death: «Nothing can we call our own but death».","PeriodicalId":288631,"journal":{"name":"e-Letras com Vida: Revista de Estudos Globais — Humanidades, Ciências e Artes","volume":"57 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-12-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"António Patrício: a versão demoníaca de Eros\",\"authors\":\"T. Cerdeira\",\"doi\":\"10.53943/elcv.0219_17\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In the wake of Les fleurs du mal, the fin de siècle literature incorporates into the ethos of eroticism a demonic vision of divinity confrontation. The work of António Patrício is on the boundary between the presence of God and the confrontation with God, which is the other possible side of seduction. In D. João e a máscara, this confrontation with divinity is revealed in the close relation that exists between death and eroticism. Aspiring to eternity is a way of craving for the divine. Paradoxically, if the desire to be like God is the desire to attain the absolute, on the human scale one can only secure this through death: «Nothing can we call our own but death».\",\"PeriodicalId\":288631,\"journal\":{\"name\":\"e-Letras com Vida: Revista de Estudos Globais — Humanidades, Ciências e Artes\",\"volume\":\"57 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-12-17\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"e-Letras com Vida: Revista de Estudos Globais — Humanidades, Ciências e Artes\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.53943/elcv.0219_17\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"e-Letras com Vida: Revista de Estudos Globais — Humanidades, Ciências e Artes","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.53943/elcv.0219_17","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
在《堕落的花朵》之后,最后的文学在情色精神中融入了一种对神性对抗的恶魔般的看法。António Patrício的工作是在上帝的存在和与上帝的对抗之间的边界上,这是诱惑的另一个可能的方面。在D. jo o ea máscara中,这种与神性的对抗在死亡与情色之间的密切关系中得到了揭示。向往永恒是一种对神圣的渴望。矛盾的是,如果想要像天主一样的愿望是想要达到绝对的愿望,那么在人类的尺度上,一个人只能通过死亡来确保这一点:“除了死亡,我们什么也不能称为我们自己的”。
In the wake of Les fleurs du mal, the fin de siècle literature incorporates into the ethos of eroticism a demonic vision of divinity confrontation. The work of António Patrício is on the boundary between the presence of God and the confrontation with God, which is the other possible side of seduction. In D. João e a máscara, this confrontation with divinity is revealed in the close relation that exists between death and eroticism. Aspiring to eternity is a way of craving for the divine. Paradoxically, if the desire to be like God is the desire to attain the absolute, on the human scale one can only secure this through death: «Nothing can we call our own but death».