1524年特诺奇蒂特兰平面上的时间和空间

Daniel Astorga-Poblete
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摘要

摘要:在特诺奇蒂特兰被特拉斯卡兰和西班牙联盟征服500年后,围绕特诺奇蒂特兰战败的各种细节仍然引起了墨西哥殖民地学者的兴趣。其中一个细节是与埃尔南多·科特萨姆斯(Hernando cort)早期出版的《第二宪章》(Segunda carta)一起出现的一幅沦陷城市地图。该地图的作者及其图像的解释仍在争论中。本文以1524年在纽伦堡出版的《特诺奇蒂特兰地图》为研究对象。我认为,这幅地图显示了纳华人对空间和时间的理解,因为它受到了一份土著文献的启发,该文献展示了关于墨西卡阿尔特佩特尔的建立和cort录影带的到来的空间和历史信息。通过分析特诺奇蒂特兰的马约尔神庙(Templo Mayor)中出现的太阳形象、阿尔特佩特尔神庙中心的石像、地图与其他象形文字文献的相似之处,以及西班牙人与这些文献之间的互动,我提出,在地图中,墨西哥-特诺奇蒂特兰的土著/纳华历史得到了保存。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Tiempo y espacio en el plano de Tenochtitlan de 1524
Abstract:Five hundred years after the conquest of Tenochtitlan by the Tlaxcalan and Spanish alliance, there are still various details of the events surrounding the defeat of the Tenochca that intrigue scholars of Colonial Mexico. One such detail is a map of the fallen city that appeared alongside early publications of the Segunda carta by Hernando Cortés. The map's authorship and the interpretation of its images are still in debate. This article studies the Map of Tenochtitlan, which was published in Nuremberg in 1524. I argue that the map displays the Nahua understating of space and time as it was inspired by an Indigenous document that presented both spatial and historical information regarding the founding of the Mexica altepetl and the arrival of Cortés. Through the analysis of the image of the sun appearing in the Templo Mayor in Tenochtitlan, the stone idol in the center of the altepetl, the resemblance of the map to other pictographic documents, and the interaction between Spaniards and these documents, I propose that, in the map, the Indigenous/Nahua history of Mexico-Tenochtitlan is preserved.
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