电影在极端:珠穆朗玛峰和纪念性的诗学

A. Griffiths
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引用次数: 0

摘要

摘要:20世纪20年代,由英国皇家地理学会和阿尔卑斯俱乐部联合发起的两次英国人攀登珠穆朗玛峰的尝试,配备了电影摄像机、望远镜镜头和滤镜,有望提升英国在国际登山界的声誉,并宣告机器和人类在极端海拔的胜利。本文考察了纪念性观念在现存的两部电影《攀登珠穆朗玛峰》(1922)和《珠穆朗玛峰史诗》(1924)中是如何在文本和话语上循环的,主要探讨了珠穆朗玛峰的规模如何剥夺了电影的一些基本能力,同时通过特定的电影技术矛盾地捕捉了纪念性的饱和时刻。虽然商业上的成功避开了电影对失败攀登尝试的记录,但电影对英国民族认同和西藏生活的复杂辩证法的谈判,将纪念性的诗学与文化、记忆、土著代理和历史等问题进行了对话。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Cinema in Extremis: Mount Everest and the Poetics of Monumentality
ABSTRACT:Two British attempts to climb Mount Everest cosponsored by the Royal Geographical Society and the Alpine Club in the 1920s, equipped with motion-picture cameras, telescopic lenses, and filters, promised to elevate Britain's reputation within international mountaineering circles, as well as claim victory for machine and humanity in extreme altitude. This essay examines how ideas of monumentality circulate textually and discursively in the two extant films, Climbing Mount Everest (1922) and The Epic of Everest (1924), homing in on how Everest's scale denuded cinema of some of its essential capabilities while paradoxically capturing saturated moments of monumentality through specific cinematic techniques. Though commercial success eluded the filmic records of the failed climbing attempts, the films' negotiation of the complex dialectics of British national identity and Tibetan life brings the poetics of monumentality into conversation with issues of culture, memory, indigenous agency, and history.
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