人的尊严

D. Novak
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引用次数: 0

摘要

在过去六十年中,人类尊严的概念在所有关于人权的讨论中都是至关重要的。所有这些讨论的中心文件,即1948年的《世界人权宣言》,在其序言中谈到“基本人权以及人的尊严和价值”,以及“人类大家庭所有成员的固有尊严和平等和不可剥夺的权利”。人的尊严似乎是所有人都应该平等享有的。在塔木德律法中,对他人荣誉或尊严的侵犯相当于侵权行为:它必须得到金钱上的补偿。在拉比传统中,人的尊严问题是一个关于纠正和分配正义的问题。我们完全可以将人类尊严的领域分为两类:一类适用于所有人,另一类适用于某些人,但不适用于其他人。关键词:分配正义;人的尊严;人权;拉比传统;整流正义;犹太教法典的法律
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Human Dignity
The idea of human dignity has been of essential interest in all discussions of human rights during the past sixty years. The central document in all these discussions, the 1948 Universal Declaration of Human Rights, in its preamble speaks of "fundamental human rights and the dignity and worth of the human person", and "of the inherent dignity and of the equal and inalienable rights of all members of the human family". Human dignity seems to be something all humans deserve equally. In Talmudic law, an assault on the honor or dignity of another person is the equivalent of a tort: it is to be redressed monetarily. In the rabbinic tradition, the issue of human dignity is a concern of both rectifying and distributive justice. One might well divide up the field of human dignity into two sorts: one sort for everyone, the other sort for some but not for others. Keywords: distributive justice; human dignity; human rights; rabbinic tradition; rectifying justice; Talmudic law
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