结论

Andrew Kloes
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引用次数: 0

摘要

本章通过讨论觉醒运动如何从五个方面概念化来结束本书。觉醒运动是正统的。这是对宗教启蒙运动期间出现在新教教会内部的某些教义和神学发展的回应。觉醒运动是虔诚的。它试图通过其组成成员的精神复兴来改革德国的新教教会。觉醒运动是普世的。路德会教徒和德国改革宗教徒与志同道合的天主教徒一起工作,他们都相信,在德国的许多地方,基督教的基本教义已经腐化、被遗忘或被忽视了。觉醒运动是国际性的。德国觉醒的新教徒和英国的福音派教徒通过交换新宗教倡议和学术神学作品的模式,相互影响。觉醒运动是现代的。启蒙运动给德国带来了新的公民自由,这使觉醒的新教徒能够追求他们的宗教目标。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Conclusion
This chapter concludes the book by discussing how the Awakening movement may be conceptualized in five ways. The Awakening was orthodox. It was a response against certain doctrinal and theological developments that had appeared within the Protestant churches during the religious Enlightenment. The Awakening was pietistic. It sought to reform the Protestant churches of Germany through the spiritual revival of their constituent members. The Awakening was ecumenical. Lutherans and the German Reformed worked together with like-minded Catholics, who shared their conviction that the basic Christian message had become corrupted, forgotten, or ignored in many places in Germany. The Awakening was international. Awakened Protestants in Germany and evangelicals in Britain exercised influence upon each other through the exchange of models for new religious initiatives and works of academic theology. The Awakening was modern. The Enlightenment brought new civic freedoms to Germany, which enabled awakened Protestants to pursue their religious goals.
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