旅行的方言

B. Edmondson
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引用次数: 0

摘要

方言是一个悖论。受其地理和文化特殊性的限制,从定义上讲,它是孤立和地方性的,是有限互动的产物;它的文学关注的是稍纵即逝的、过时的,而不是普遍的、世界性的或持久的价值。然而,方言叙事和音乐传统已经在全球固定存在了数百年。本章探讨了克里奥尔文学中旅行方言的主题。它描述了在解放后的时期,非洲裔美国人的方言如何通过小品和“种植园歌曲”成为加勒比方言文学呈现的典范。它考察了19世纪加勒比人对非裔美国人的态度,加勒比地区黑脸吟游诗人的流行,以及诸如菲斯克朱比利合唱团和牙买加土著合唱团等巡回合唱团对加勒比克里奥尔文学传统发展的主要影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Travelling Dialect
Dialect is a paradox. Bounded by its geographic and cultural specificity, it is, by definition, insular and local, the product of limited interactions; its literary concerns fleeting and dated, not universal, cosmopolitan, or of lasting value. And yet dialect narratives and musical traditions have been global fixtures for hundreds of years. This chapter explores the theme of travelling dialect in Creole literature. It describes how, in the post-Emancipation period, African-American dialect via sketches and “plantation songs” became a model for the literary rendering of Caribbean dialect. It examines Caribbean attitudes towards African Americans in the nineteenth century, the popularity of blackface minstrelsy in the Caribbean and touring choirs such as the Fisk Jubilee Choir and the Native Choir of Jamaica as major influences on the development of the Caribbean Creole literary tradition.
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