圣礼

George Hunsinger
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引用次数: 0

摘要

在本章中,四组坐标被用来描绘巴特如何看待教会教义中的“圣礼”和“圣礼”。它们是:(a)见证和中介(及其客观极点和主观极点);(b)工具主义和平行主义;(c)神与人活动的关系;(d)基督的三重职分。这些坐标被证明对分析巴特如何看待圣言和圣礼很有用,不仅在《教会教义》的早期卷中,而且在第四卷中,他显著地改变了他的想法。研究表明,在讨论“圣事”和“圣事”时,巴特更注重见证而不是调解;他倾向于工具主义而不是偶然主义(尽管并非完全如此);从他的教义开始一直到最后,他都是用一种非协同的方式来描述神和人的活动;他非常强调基督的先知职分,而不是他的君王职分,尤其是他的祭司职分。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Sacraments
In this chapter, four sets of coordinates are used to chart how Barth viewed ‘sacrament’ and ‘sacraments’ in Church Dogmatics. They are: (a) witness and mediation (with their objective and subjective poles); (b) instrumentalism and parallelism; (c) the relation of divine and human activity; and (d) the threefold office of Christ. These coordinates prove useful in analysing how Barth viewed Word and sacrament not only in the early volumes of Church Dogmatics, but also in volume IV, where he significantly changed his mind. It is shown that in discussing ‘sacrament’ and ‘sacraments’, Barth paid more attention to witness than mediation; that he tended towards instrumentalism rather than occasionalism (although not conclusively so); that he worked with a non-synergistic account of divine and human activity from the beginning of his dogmatics through to the end; and that he heavily emphasized Christ’s prophetic office over his royal office and—especially—over his priestly office.
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