马来西亚伊斯兰家庭融资产品违约率强制执行的实践:基于监管和伊斯兰教法的分析

Mohamad Syafiqe, Abdul Rahim, A. Buang
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摘要

在开发和构建伊斯兰银行产品时,应该解决的一个问题是降低风险,包括违约风险。金融机构将永远面临客户违约的风险。伊斯兰银行在向客户提供融资便利时也面临这一问题,无论其产品结构是否适用伊斯兰教法合同。为减低该等风险,如在付款到期日前未收到分期付款款项,银行通常会征收滞纳金。除了正常的滞纳金外,银行还可能对在一定期限内违约的客户征收违约率。因此,本研究分析了涉及销售和租赁合同的伊斯兰家庭融资产品中收取违约率的做法。本定性研究采用解释性方法作为收集相关文件数据的主要方法,例如与伊斯兰教法相关的监管政策、马来西亚国家银行(BNM)发布的伊斯兰教法决议、已判决的法庭案件以及与收取违约率实践相关的伊斯兰银行产品文档。接下来,利用来自期刊文章和其他出版来源的二手数据,包括与本研究相关的伊斯兰教法文献,来分析上述问题。显然,马来西亚的几家伊斯兰银行似乎在其产品结构中强加了违约率。如果目的是在客户面临财务问题的同时获得更多的收入,这种做法可能不符合伊斯兰教法和伊斯兰金融的精神。本研究要求伊斯兰教法学者和监管机构重新评估当前的监管政策和产品结构,以确保它们除了保护消费者免受增加的经济负担外,还能拥抱伊斯兰教法的精神。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Practice of Imposing Default Rate in Islamic Home Financing Product in Malaysia: Analysis from Regulatory and Shariah Perspective
In developing and structuring an Islamic banking product, one of the areas that should be addressed is to mitigate risk that includes default risk. Financial institutions will always be exposed to the risk of default by customers. This is faced by Islamic banks as well when granting financing facilities to customers irrespective of the underlying Shariah contracts that apply to the product structure. In order to mitigate such risk, bank normally will impose late payment charges if the instalment amount is not received by the payment due date. In addition to the normal late payment charges, banks may also impose default rate on customers who have defaulted within certain period. As such, this study analysed the practice of charging default rate in Islamic home financing product involving sale- and lease-based contracts. This qualitative study adopted the explanatory methodology as the main method of data collection from relevant documents, such as Shariah-related regulatory policies, Shariah resolution issued by Bank Negara Malaysia (BNM), decided court cases, and Islamic bank product documentation related to the practice of charging default rate. Next, secondary data from journal articles and other published sources, including Shariah literature relevant to this study, were deployed to analyse the said issue. Evidently, several Islamic banks in Malaysia seem to impose default rate in their product structure. Such practice may not be consistent with the spirit of Shariah and Islamic finance if the purpose is to gain more income while the customers face financial issues. This study prescribes Shariah scholars and regulator to re-evaluate the current regulatory policies and product structure to ensure that they embrace the spirit of Shariah, apart from protecting consumers from heightened financial burden.
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