亚岑科的小说《菩提树》:世界观模式与诗意

Yu. R. Kurylova
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摘要

这篇文章包含了对P. Yatsenko的小说《菩提树》的分析,他的作品在2000年代乌克兰文学的社会文化预测研究的背景下,或者在形成文学过程中一些趋势的世界观范式分析的背景下,是一个相当有趣的现象。作品的标题实现了一个众所周知的原型,并诉诸于一定的对象和方法论取向:哲学或宗教意向性需要一种具有传统的气质,因为作者引导读者接受佛教的原则。乌克兰文学与东方哲学和宗教之间联系的特殊性是现代乌克兰文学研究中一个未被充分研究的话题,最近对它的兴趣正在增长。研究P. Yatsenko散文的相关含义将为现代文学领域的东方研究提供一些机会(特别是那些直接将佛教原则作为自己生活哲学的作者)。在小说中,有一种对东方精神实践的呼吁,直觉的洞察力是这些实践的一部分,因此冥想散文的体裁矩阵和体裁形式在很大程度上决定了作品的体裁模式。作品的叙事视角包括两个聚焦:主要人物,反映外部和内部事件;叙述者(一种非传统情境下的异叙事叙述者),记录了发生在女主角身上的所有事件,以及她的感知和统觉,并用评论和哲学格言进行扩展。亚岑科小说的虚构结构和建筑与冥想的体裁形态有关。小说中佛教哲学的各个方面决定了情节、人物和叙事的细节。佛教信仰的神圣象征决定了小说结构和情节的独特性。作者策略的完整性是通过文本链(顺序)中的短语间连接来保证的。表现空性哲学的技巧是通过一系列情节情节、释义和回忆来实现的。作者的讽刺语调强调模拟情景。佛教哲学的主要概念——死亡、自由、幻觉——是这些情境的语义中心。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
THE NOVEL «BODHI TREE» BY P. YATSENKO: WORLDVIEW MODEL AND POETIC
The article contains an analysis of the novel «The Bodhi Tree» by P. Yatsenko, whose work is a rather interesting phenomenon in the context of the study of socio-cultural projections in Ukrainian literature of the 2000s or in the context of the analysis of worldview paradigms that formed some trends in the literary process. The title of the work actualizes a well-known archetype and appeals to a certain object and methodological orientation: philosophical or religious intentionality requires a disposition with a tradition, because the author author guides the reading to the reception of the principles of Buddhism. The specificity of connections between Ukrainian literature and Eastern philosophy and religion is an understudied topic in modern Ukrainian literary studies, and interest in it is growing recently. Studying the relevant implications of P. Yatsenko’s prose will provide an opportunity some aspects of Oriental studies in the field of modern literature (especially those authors who directly practice the principles of Buddhism as a philosophy of their own life). In the novel, there is an appeal to Eastern spiritual practices, intuitive insights that are part of these practices, therefore the genre matrix and genre modality of meditative prose largely determine the genre model of the work. The narrative perspective of the work includes two focalizations: the main character, who reflects external and internal events; narrator (a heterodiegetic narrator in an intradiegetic situation), which records all the events that happen to the heroine, as well as her perception and apperception, expanding it with comments and philosophical maxims. The fictional structure and architecture of P. Yatsenko’s novel are related to the genre modality of meditation. Aspects of the philosophy of Buddhism in the novel determine the specifics of the plot, the personosphere, and the narration. The sacred symbolism of the Buddhist creed determines the peculiarities of the novel’s architecture and plot. The integrity of the author’s strategy is ensured through the inter-phrase connection in the text – chain (sequential). Techniques for manifesting the philosophy of emptiness are implemented through a series of plot episodes, paraphrases, and reminiscences. The author’s ironic intonation emphasizes simulated situations. The leading concepts of Buddhist philosophy – death, freedom, illusion – the semantic center of these situations.
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