和平的坩埚

A. Bigelow
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引用次数: 0

摘要

本章提出了一个成功的宗教共存的例子,旁遮普邦的马勒科特拉王邦在1923年至1940年间遇到了一系列关于印度教和穆斯林仪式的可听性的争端:arati-katha-namaz争端。在Malerkotla,似乎没有人死于与分裂有关的暴力,而且当地绝大多数穆斯林人口留在那里,而不是移民到巴基斯坦。这一章讨论了Malerkotla复杂的冲突历史,可以追溯到15世纪中叶这个国家的建立。1940年,当地印度教和穆斯林领袖达成协议,解决了arati-katha-namaz冲突,协议规定今后不再干涉对方社区的活动。在此之后,尽管Malerkotla也经历了几起社区压力事件,但一种惩罚异见人士的模式似乎已经形成,有助于避免印度教徒和穆斯林之间的重大冲突。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Crucible of Peace
This chapter presents an example of successful religious coexistence, the case of the Punjabi princely state of Malerkotla, which between 1923 and 1940 encountered a series of disputes concerning the audibility of Hindu and Muslim rituals: the arati–katha–namaz disputes. It seems that no one died in Partition-related violence in Malerkotla, and a large majority of the local Muslim population remained there rather than migrate to Pakistan. The chapter discusses Malerkotla’s complex history of conflict, going back to the state’s foundation in the mid-fifteenth century. The agreement in 1940 between local Hindu and Muslim leaders that resolved the arati–katha–namaz conflict was not to interfere in future in the practices of the other community. In the aftermath, even while Malerkotla too experienced several cases of communal stress, a mode of disciplining dissent seems to have been in place that helped to avert major clashes between Hindus and Muslims.
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