最佳编剧:德里克·贾曼执导的爱德华二世电影《郊游》

Bert Cardullo
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While the importance of Edward's sexuality is obvious as a means to explore the nature and treatment of sexuality in early English history, it has almost invariably distracted from or colored discussions of the more central, political issues of his rule. The most significant artistic examination of Edward's reign has been subject to similarly skewed treatment. So resonant is Christopher Marlowe's play Edward II (1592) that it has become a veritable locus for cultural discourse on sexuality. Both in studies of the text and in performances of the play, the emphasis has been on questions of Edward's sexuality, whether through direct address of the subject or a conscious moral choice to avoid it. This is not surprising given that, historically, the drama is a form well suited to reinterpretation inspired by the whims of changing times and changing fashions. Accordingly, the treatment of Edward II throughout its critical and stage histories has almost always been based on prevailing opinions about sex and the dominant view of homosexuality. In fact, ever since the issue of sexuality became truly controversial in the fifteenth century, Edward in general, and Marlowe's play in particular (as well as Bertolt Brecht's adaptation of it, titled The life of Edward the Second of England [1924]), have been subjected to a legacy of misrepresentation. While it would be impossible, even absurd, to completely avoid the issue of sexuality in any consideration of Edward, a character for whom desire (sexual and otherwise) is an important character trait, most stagings of, and writings about, Edward II make two fundamental errors in their address of his sexual practices. First, the critical and performance histories of the play focus almost solely, even obsessively, on Edward's sexual practices in spite of Marlowe's conscious attempt in his text to suppress discussions or enactments of the King's sexuality. Second, the essays and books and productions have approached the subject of Edward's sexuality in a virtual historical vacuum, yoking the text to a contemporary conception of sexuality that is factually inaccurate and, perhaps more importantly, dramaturgically illegitimate. Both historically and in Marlowe's original dramatic text, discussion of homosexual relationships as defined in the modern era is nonexistent. Indeed, part of the play's power derives from the fact that the sexuality in it is an accepted condition of human life. And in today's modern political landscape, this simple fact has the potential to be an extremely powerful statement of both individual sexual emancipation and overall sexual harmony, at the same time as it avoids the assumptions and prejudices that characterize modern sexual politics. It should be clear, then, from both the historical and dramaturgical perspectives on Edward II-the evolving view of homosexuality, the evolving view of Edward II as a historical figure, the manner in which his reign and his sexuality have been treated by successive dramatists and directors-that the issue of sexuality in the play is best addressed in relation to its political aspects and ramifications, rather than its moral ones. 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引用次数: 0

摘要

英国国王爱德华二世(1307-1327)的统治一直是学者和艺术家们研究、讨论和辩论的主题。的确,在这位君主的传奇故事中,有很多东西值得我们注意。可以说,爱德华的统治是历史上第一个明确的经常出现问题的政权之一,它已经成为历史学家、社会学家、小说家、诗人和剧作家探索权力本质的理想主题。然而,他们的研究经常受到复杂和干扰,因为这段统治时期有许多潜在的淫秽方面:多起谋杀案,一段非常不幸的婚姻,革命,叛乱,尤其是爱德华的同性恋活动。虽然爱德华的性取向作为探索早期英国历史上性的本质和处理方式的一种手段,其重要性是显而易见的,但它几乎总是会分散人们对他统治时期更核心的政治问题的讨论,或者给讨论增添色彩。对爱德华统治时期最重要的艺术考察也受到了类似的扭曲对待。克里斯托弗·马洛(Christopher Marlowe)的戏剧《爱德华二世》(Edward II, 1592)如此引起共鸣,以至于它成为了名副其实的性文化话语的中心。无论是对文本的研究还是对戏剧的表演,重点都放在了爱德华的性取向问题上,无论是通过直接的主题,还是有意识的道德选择来避免它。这并不奇怪,因为从历史上看,戏剧是一种非常适合重新诠释的形式,受到时代变化和时尚变化的启发。因此,在评论界和舞台史中,对爱德华二世的处理几乎总是基于对性的主流观点和对同性恋的主流观点。事实上,自从性问题在15世纪成为真正有争议的话题以来,一般来说,爱德华,尤其是马洛的戏剧(以及贝托尔特·布莱希特对它的改编,名为《英格兰爱德华二世的一生》[1924]),一直受到误传的影响。虽然在考虑爱德华的时候完全避免性的问题是不可能的,甚至是荒谬的,对他来说,欲望(性的和其他的)是一个重要的性格特征,但大多数关于爱德华二世的演出和作品在处理他的性行为时犯了两个根本性的错误。首先,戏剧的评论和表演历史几乎完全,甚至痴迷地关注爱德华的性行为,尽管马洛在他的文本中有意识地试图抑制对国王性行为的讨论或制定。其次,这些文章、书籍和作品在一个虚拟的历史真空中探讨了爱德华的性取向,将文本与当代的性观念捆绑在一起,这实际上是不准确的,也许更重要的是,在戏剧上是不合法的。无论是在历史上还是在马洛的原创戏剧文本中,对现代定义的同性恋关系的讨论都不存在。事实上,这部戏剧的部分力量来自于其中的性是人类生活中被接受的一种状态。在今天的现代政治格局中,这个简单的事实有可能成为个人性解放和整体性和谐的极其有力的声明,同时它避免了现代性政治特征的假设和偏见。很明显,从历史和戏剧的角度来看爱德华二世——对同性恋的不断演变的看法,对爱德华二世作为一个历史人物的不断演变的看法,他的统治方式和他的性取向被历代剧作家和导演处理的方式——剧中的性取向问题最好是与它的政治方面和后果有关,而不是与它的道德方面有关。1991年,英国电影制作人德里克·贾曼(1942-1994)根据马洛的剧本改编的电影正是这样做的——并非偶然,在这个过程中避免了以前改编或制作《爱德华二世》的许多扭曲。…
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Screen Writings: “Outing” Edward, Outfitting Marlowe: Derek Jarman's Film of Edward II
The reign of the English king Edward the Second (1307-1327) has long been a subject of study, discussion, and debate for scholars and artists alike. Indeed, there is much in what has become the legend of this sovereign to draw one's attention. Arguably one of the first clear historical cases of a regularly troubled regime, the reign of Edward has become an ideal subject for the exploration of the nature of power by historians and sociologists, as well as by novelists, poets, and dramatists. Their studies, however, have been regularly subject to complications and distractions due to the many potentially prurient aspects of this reign: multiple murders, a grossly unhappy marriage, revolutions, rebellions, and, especially, Edward's engagement in homosexual activity. While the importance of Edward's sexuality is obvious as a means to explore the nature and treatment of sexuality in early English history, it has almost invariably distracted from or colored discussions of the more central, political issues of his rule. The most significant artistic examination of Edward's reign has been subject to similarly skewed treatment. So resonant is Christopher Marlowe's play Edward II (1592) that it has become a veritable locus for cultural discourse on sexuality. Both in studies of the text and in performances of the play, the emphasis has been on questions of Edward's sexuality, whether through direct address of the subject or a conscious moral choice to avoid it. This is not surprising given that, historically, the drama is a form well suited to reinterpretation inspired by the whims of changing times and changing fashions. Accordingly, the treatment of Edward II throughout its critical and stage histories has almost always been based on prevailing opinions about sex and the dominant view of homosexuality. In fact, ever since the issue of sexuality became truly controversial in the fifteenth century, Edward in general, and Marlowe's play in particular (as well as Bertolt Brecht's adaptation of it, titled The life of Edward the Second of England [1924]), have been subjected to a legacy of misrepresentation. While it would be impossible, even absurd, to completely avoid the issue of sexuality in any consideration of Edward, a character for whom desire (sexual and otherwise) is an important character trait, most stagings of, and writings about, Edward II make two fundamental errors in their address of his sexual practices. First, the critical and performance histories of the play focus almost solely, even obsessively, on Edward's sexual practices in spite of Marlowe's conscious attempt in his text to suppress discussions or enactments of the King's sexuality. Second, the essays and books and productions have approached the subject of Edward's sexuality in a virtual historical vacuum, yoking the text to a contemporary conception of sexuality that is factually inaccurate and, perhaps more importantly, dramaturgically illegitimate. Both historically and in Marlowe's original dramatic text, discussion of homosexual relationships as defined in the modern era is nonexistent. Indeed, part of the play's power derives from the fact that the sexuality in it is an accepted condition of human life. And in today's modern political landscape, this simple fact has the potential to be an extremely powerful statement of both individual sexual emancipation and overall sexual harmony, at the same time as it avoids the assumptions and prejudices that characterize modern sexual politics. It should be clear, then, from both the historical and dramaturgical perspectives on Edward II-the evolving view of homosexuality, the evolving view of Edward II as a historical figure, the manner in which his reign and his sexuality have been treated by successive dramatists and directors-that the issue of sexuality in the play is best addressed in relation to its political aspects and ramifications, rather than its moral ones. The 1991 film adaptation of Marlowe's play by the British filmmaker Derek Jarman (1942-1994) does exacdy this-not by accident, avoiding in the process many of the distortions that have characterized previous adaptations or productions of Edward II. …
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