超越极权主义:n.n.科兹洛娃研究计划中的苏维埃作为一种社会形式

Oleg Kil'dyushov
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摘要

这些反思是献给杰出的“苏联人”研究者纳塔利娅·尼基蒂奇娜·科兹洛娃(1946-2002)的创造性遗产。在她20世纪90年代关于日常生活社会学和社会历史人类学的著作中,她开发了一种独特的方法,用于调查“自上而下的现代化”的人类维度,这是在苏联建设社会主义社会的政治中提供的。她的研究项目集中在“普通苏联人”的社会实践和存在模式的理论重建,被理解为在俄罗斯实现共产主义计划的尝试的“人类学结果”。但是,正如她本人所表达的那样,“揭露大历史中小人物的痕迹”的意图,与充满意识形态色彩的“极权主义”话语毫无关系。n·n·科兹洛娃对控制社会的形式不如对其中的漏洞感兴趣,对极权主义至上的技术不如对来自下层的非政治抵抗的实践感兴趣,甚至对新的大众社会的社会问题的整体性不如对分离性那么感兴趣。从现代性的规范性表述中退出的“错误的”苏联现代主义是她作品中主要的认识论兴趣,从实质和方法论的角度来看,这是一种创新。科兹洛娃作品中发展起来的调查性视野,即使在俄罗斯经历“苏维埃文艺复兴”的今天,仍然具有启发式的意义。此外,她对“新型”社会的研究方法,为我们国家的现状提供了人类学的理解。本文重构了科兹洛娃作为社会哲学和社会人类学研究对象的苏联社会研究纲领。主要的焦点将是分析日常实践的理论方法,这使她能够发展她独特的方法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Beyond Totalitarianism: The Soviet as a Form of Sociality in N. N. Kozlova’s Research Program
These reflections are dedicated to the creative heritage of the outstanding researcher of the “Soviet man,” Natalya Nikitichna Kozlova (1946-2002). In her works of the 1990s on the sociology of everyday life and socio-historical anthropology, a unique methodology was developed for the investigation of the human dimension of “modernization from above” that was provided within the politics of building a socialist society in the USSR. Her research program was focused on the theoretical reconstruction of social practices and modes of existence of the «ordinary Soviet man», understood as an “anthropological consequence” of the attempt of the realization of the communist project in Russia. However, her intention for the “disclosure of traces of little man in big history,” as it was expressed by the researcher herself, has nothing to do with the ideology-laden discourse of “totalitarianism.” N. N. Kozlova was not so interested in the forms of controlling the society as the lacunas in it, or in the techniques of totalitarian supremacy as in the practices of non-political resistance from below, or even in the totality as much as the discreteness of social matter of the new mass society. The “wrong” Soviet modern dropping out from the normative representations of Modernity was the main epistemological interest in her works, which is innovative from both the substantial and methodological standpoints. The investigative vision developed in Kozlova’s works retains its heuristic significance even today when Russia is experiencing a “Soviet Renaissance.” Moreover, her approaches to the study of the society of the “new type” allows for the anthropological understanding of the current state of our country. The paper reconstructs Kozlova’s research program regarding Soviet sociality as an object of social philosophy and social anthropology. The main focus will be the theoretical approaches to the analysis of the daily practices which allowed her to develop her unique methodology.
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