{"title":"莫斯科普希金国家美术博物馆收藏的法尤姆绿洲的男性雕像:解释的问题","authors":"Olga A. Vassilieva","doi":"10.31696/2618-7302-2021-2-70-85","DOIUrl":null,"url":null,"abstract":"This paper deals with the analysis of a basalt statue I, 1 а 5746 (IG 4225), coming from the Fayum city of Soknopaiou Nesos (Dimeh es-Seba) and depicting the standing male. The statue was acquired by Vladimir S. Golenischev and belongs to the collection of the Pushkin State Museum of Fine Arts in Moscow. The paper provides the first separate publication of this object. The statue belongs to the well-defined group of “striding draped male figures” dated to the period of 1 st century B.C. to the 1 st century A.D. Currently more than 130 monuments of such a type are known. During the research several specifications were developed for a more detailed comprehending of this monument. Special attention was paid to the contextualizing the statue and the analysis of its rare headdress, which attracted previously little attention. The standing male statues with lotus-bud diadems present a very unusual and interesting phenomenon. These monuments depicted the high dignitaries of Ptolemaic administration ( strategos , nomarchs , and high priests), all belonging to Egyptian origin (judging from prosopography). The lotus-bud diadem may have serve as the token of temple’s gratitude to the dignitaries for their benefits or may have been a special mark of distinction given by the Ptolemies. In broad sense this diadem could be compared with the so-called “crown of justification” elevating its owner to the divine status after death. This kind of statues could have been placed in the open spaces in temples or at the city’s agora.","PeriodicalId":373435,"journal":{"name":"Journal of the Institute of Oriental Studies RAS","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"THE MALE STATUE FROM THE FAYUM OASIS IN THE COLLECTION OF THE PUSHKIN STATE MUSEUM OF FINE ARTS, MOSCOW: THE PROBLEM OF INTERPRETATION\",\"authors\":\"Olga A. Vassilieva\",\"doi\":\"10.31696/2618-7302-2021-2-70-85\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This paper deals with the analysis of a basalt statue I, 1 а 5746 (IG 4225), coming from the Fayum city of Soknopaiou Nesos (Dimeh es-Seba) and depicting the standing male. The statue was acquired by Vladimir S. Golenischev and belongs to the collection of the Pushkin State Museum of Fine Arts in Moscow. The paper provides the first separate publication of this object. The statue belongs to the well-defined group of “striding draped male figures” dated to the period of 1 st century B.C. to the 1 st century A.D. Currently more than 130 monuments of such a type are known. During the research several specifications were developed for a more detailed comprehending of this monument. Special attention was paid to the contextualizing the statue and the analysis of its rare headdress, which attracted previously little attention. The standing male statues with lotus-bud diadems present a very unusual and interesting phenomenon. These monuments depicted the high dignitaries of Ptolemaic administration ( strategos , nomarchs , and high priests), all belonging to Egyptian origin (judging from prosopography). The lotus-bud diadem may have serve as the token of temple’s gratitude to the dignitaries for their benefits or may have been a special mark of distinction given by the Ptolemies. In broad sense this diadem could be compared with the so-called “crown of justification” elevating its owner to the divine status after death. This kind of statues could have been placed in the open spaces in temples or at the city’s agora.\",\"PeriodicalId\":373435,\"journal\":{\"name\":\"Journal of the Institute of Oriental Studies RAS\",\"volume\":\"1 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"1900-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of the Institute of Oriental Studies RAS\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.31696/2618-7302-2021-2-70-85\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of the Institute of Oriental Studies RAS","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.31696/2618-7302-2021-2-70-85","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
本文对一尊玄武岩雕像I, 1, 5746 (IG 4225)进行了分析,该雕像来自Soknopaiou Nesos (Dimeh es-Seba)的Fayum市,描绘了站立的男性。这座雕像由Vladimir S. Golenischev收购,属于莫斯科普希金国家美术博物馆的收藏。这篇论文首次单独发表了这一对象。这尊雕像属于公元前1世纪至公元1世纪时期的“跨步披挂的男性雕像”,目前已知的此类雕像有130多座。在研究过程中,为了更详细地了解这座纪念碑,制定了几个规范。特别关注的是雕像的背景和对其罕见头饰的分析,这在以前很少引起关注。站着的荷花冠男像呈现出一种非常不寻常和有趣的现象。这些纪念碑描绘了托勒密政府的高级政要(战略官、游牧者和高级祭司),都属于埃及血统(从族谱判断)。荷花花蕾的冠冕可能是寺庙对达官贵人的恩惠表示感谢的象征,也可能是托勒密王朝给予的特殊标志。从广义上讲,这个冠冕可以与所谓的“称义冠冕”相提并论,将其拥有者提升到死后的神圣地位。这种雕像可能被放置在寺庙或城市广场的空地上。
THE MALE STATUE FROM THE FAYUM OASIS IN THE COLLECTION OF THE PUSHKIN STATE MUSEUM OF FINE ARTS, MOSCOW: THE PROBLEM OF INTERPRETATION
This paper deals with the analysis of a basalt statue I, 1 а 5746 (IG 4225), coming from the Fayum city of Soknopaiou Nesos (Dimeh es-Seba) and depicting the standing male. The statue was acquired by Vladimir S. Golenischev and belongs to the collection of the Pushkin State Museum of Fine Arts in Moscow. The paper provides the first separate publication of this object. The statue belongs to the well-defined group of “striding draped male figures” dated to the period of 1 st century B.C. to the 1 st century A.D. Currently more than 130 monuments of such a type are known. During the research several specifications were developed for a more detailed comprehending of this monument. Special attention was paid to the contextualizing the statue and the analysis of its rare headdress, which attracted previously little attention. The standing male statues with lotus-bud diadems present a very unusual and interesting phenomenon. These monuments depicted the high dignitaries of Ptolemaic administration ( strategos , nomarchs , and high priests), all belonging to Egyptian origin (judging from prosopography). The lotus-bud diadem may have serve as the token of temple’s gratitude to the dignitaries for their benefits or may have been a special mark of distinction given by the Ptolemies. In broad sense this diadem could be compared with the so-called “crown of justification” elevating its owner to the divine status after death. This kind of statues could have been placed in the open spaces in temples or at the city’s agora.