M. Jayawardana, Silvia Rosa
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摘要

. 如果婚姻没有后代,女性就被定位为有罪的人。她们被要求为了得到孩子而愿意离婚。这种现象不仅发生在现实世界中,也以口头文学为代表。本研究旨在揭示文学文本《Kunaung Putri Bungsu Rindu Sekian》中女性被忽视的问题。这项研究是定性的。这些数据是从克里奇民间传说的文本中收集的。数据研究的单位是文学文本中一系列词汇所包含的文学代码。运用罗兰·巴特的理论概念对数据进行符号学分析。研究表明,该民俗文本象征性地代表了在克林奇社会中,由于皇室的生育失败而导致女性在母系社会中的地位被忽视。如果婚姻中没有孩子,女人就会成为有罪的生物。女人的罪责必须由她愿意接受丈夫的离婚判决来偿还。更糟糕的是,在前夫没有从另一个女人那里得到孩子的情况下,女人无法拒绝他的和解提议。女人痛苦命运的悲剧被男人以永恒爱的名义裹在毯子里所中和。女性的疏忽,离不开父权的强大枷锁。Kunaung Putri Bungsu Rindu Sekian完美地代表了这样的悲剧。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Women's Abandonment in Kunaung Putri Bungsu Rindu Sekian
. Women have been positioned as guilty beings when marriage is not blessed with descendants. They are demanded to be willing to be divorced for the sake of men to obtain children. This phenomenon does not only occur in the real world but is also represented by oral literature. This study aims to uncover the issue of women's neglect in the literary text entitled Kunaung Putri Bungsu Rindu Sekian. This study is qualitative. The data were gathered from the text of the Kerinci folklore. The unit of data research is in the form of literary codes contained in a series of lexia in the literary text. The data analyses were carried out semiologically by applying the theoretical concepts of Roland Barthes. The study indicates that the folklore text symbolically represents the neglect of the position of women in matrilineal society as a result of reproduction failure in the royal family in the Kerinci society. Women become guilty creatures when marriage is not blessed with a child. The woman's guilt must be paid for by the woman's willingness to accept the divorce verdict from her husband. Worse, the woman cannot refuse a proposition to reconcile from her ex. husband after he did not get offspring from another woman. The tragedy of the woman's painful fate is neutralized by men in a blanket in the name of eternal love. Women's negligence cannot be separated from the strong shackles of patriarchal power. Kunaung Putri Bungsu Rindu Sekian perfectly represents such a tragedy.
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