《故事中的生活》《作为故事的生活:哈姆雷特与叙事复兴》

Anna Kurian
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引用次数: 0

摘要

本文从《哈姆雷特》中“死后的生活”的角度来研究莎士比亚对叙事和讲故事的运用。它认为,莎士比亚不是在精神层面上,而是在一个人留下的叙述中,在故事中,在别人听到的故事中,假设并假设了死后生命的可能性,这些故事在某种程度上延续了一个人的生命。《哈姆雷特》告诉我们,无论是读者还是观众,生命和来世都是关于故事和讲故事的。我认为,虽然他的自然生命结束了,但哈姆雷特的生命通过他赋予荷瑞修的叙事权威而继续下去,使荷瑞修成为他的故事的作者,这样做延长了故事,但也使它没有定论。我在《哈姆雷特》中发现了一种复活的模式:除了以尸体为食从而使死者复活的蠕虫之外,还有一种复活是通过生者对死者的叙述和演讲来实现的。对那些死去的人的叙事复活延续了他们的生命:以最小的方式让他们活着,使他们成为一种活死人的形式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Life in Stories, Life as Stories: Hamlet and narrative reanimation
This article studies Shakespeare’s employment of narrative and storytelling in terms of ‘life after death’ in Hamlet . It argues that Shakespeare posits and postulates the possibility of life after death not in spiritual terms but in terms of the narratives that one leaves behind, in the stories, enunciated and heard by others, that perpetuate, after a fashion, one’s life. Hamlet shows us, readers and viewers, that life and the afterlife are about stories and storytelling. I contend that while his natural life does end, Hamlet ’s life continues via the narrative authority he bestows on Horatio, making Horatio the author of his story and in doing so prolonging it but also leaving it inconclusive. I identify a mode of reanimation, as one might think of it, in Hamlet : in addition to worms which live off a corpse and thus reanimate the dead there is also a revivification which takes place via the narratives and speech of the living about the dead. The narrative reanimation of those who die perpetuates their lives: keeping them alive in minimal ways and making of them a form of the living dead.
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