非洲侨民工程教育学生在美国的经历:一项合作的民族志研究

B. Yashin, Babalola Ifeoluwa, Arigye Joreen, Olayemi Moses, Gamieldien Yasir, Asogwa Uchenna, Dansu Viyon, Ezika Ijeoma, Vaye Collins
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引用次数: 0

摘要

在过去的30年里,非洲裔学生出国接受研究生工程教育的人数有所增加。出国留学为非洲学生和东道国提供了独特的经历和好处。这些经历使国际学者处于一个理想的位置,可以反思他们在新的学习目的地发现的实践、态度、社会多样性和能力发展之间的不同经验,从而可以为他们的祖国和东道国提出改进建议。本文采用协作式民族志方法,探讨了非洲学者在COVID大流行期间对其国际教育背景的经验、反思和适应。本文的收集、分析和讨论中使用了文化适应理论和适应性理论框架的要素,以解决以下研究问题:1)非洲侨民研究生在美国从事工程教育研究的经验和观点是什么?2)对他们的母国和美国的学习环境有什么改进建议?这些发现引发了人们对美国和非洲国家当前教学、评估、学生监督、经验和工作量背后的文化和哲学的思考。我们认为有必要打破一些已经成为非洲移民学生常态的现实,并根据我们自己在这些独特环境中的经验,提出如何做到这一点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
African Diaspora Engineering Education Student Experiences in the US: A Collaborative Autoethnographic Study
The number of students of African origin traveling abroad for postgraduate engineering education has increased over the last 30 years. Studying abroad provides unique experiences and benefits for African students and the host country. These experiences place international scholars in an ideal position to reflect on the different experiences between the practices, attitudes, social diversity, and competency development they find in their new study destinations and hence can make suggestions for improvement in their home and host countries. This paper explores the experience, reflections, and adaptation of African scholars to their international educational context during the COVID pandemic, using a collaborative autoethnography methodology. Elements of the theoretical frameworks of acculturation theory and adaptability theory were used in the collection, analysis, and discussion of the paper to address the following research questions: 1) What are the experiences and perspectives of African Diaspora graduate scholars in undertaking engineering education studies in the US? 2) What improvements are suggested for the study environments in their home countries and in the US? The findings raise provocative thoughts about the culture of and the philosophies behind the present nature of instruction, assessment, student supervision, experiences, and workload in the US and African countries. We argue for a need to disrupt several realities that have become a norm for African diaspora students and suggest how this can be done drawing from our own experiences within these unique environments.
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