波米亚洛夫斯基《布尔萨随笔》中的神圣与亵渎

Nikolay A. Degterev
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引用次数: 0

摘要

本文旨在分析波米亚洛夫斯基《布尔萨随笔》中神圣与世俗范畴之间的关系。作者考察了关于神圣的各种概念。其中有两个主要概念。第一个是传统上的“制度”神圣,与宗教的社会领域相关。第二个是传统意义上的“本体论”神圣,与“生命的充实、存在”有关。作者分析了文本的具体片段,得出结论,这些概念都反映在作品中。然而,作者的主要观点是,以教会(礼仪、教育)生活现象为代表的“制度”神圣,在《布尔萨文集》中被亵渎了。相反,与“狂欢、节日”态度相关的学生世俗生活现象(游戏、关系)则被神圣化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Sacred and Profane in “Essays of Bursa” by N. G. Pomyalovsky
The article is devoted to the analysis of relationship between the categories of sacred and profane in “Essays of Bursa” by N. G. Pomyalovsky. The author examines various concepts of the sacred. There are two main concepts among them. The first one is the conventionally “institutional” sacred, correlated with the social sphere of religion. The second one is conventionally “ontological” sacred, associated with the “fullness of life, existence.” The author analyzes specific fragments of the text and comes to the conclusion that each of these concepts is reflected in the work. However, the author’s main idea is that the “institutional” sacred, represented by the phenomena of church (liturgical, educational) life, is profaned in “Essays of Bursa.” On the contrary, the phenomena of the profane life of students (games, relationships), which can be correlated with the “carnival, festive” attitude, are sacralized.
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