印尼的文学古兰经:塔夫西尔·古兰经h·扎因努丁·哈米迪和法克鲁丁·HS(语言学方法分析)

Sayyida Sayyida, K. Kusmana, Eva Nugraha, Hamka Hasan, Yudi Setiadi, Rahman Ahdori
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引用次数: 0

摘要

。自20世纪40年代由马哈茂德·尤努斯(Mahmud Yunus)发起以来,20世纪印度尼西亚对古兰经及其文献的解释经历了重大的发展和进步。这位作家为印尼穆斯林的进步写了解释。至少还有印尼语的解释,供这个国家的人民阅读。因为许多印尼穆斯林不深入和理解古兰经,它原本是阿拉伯语的。在对马哈茂德·尤努斯作品的解释之后,艾哈迈德·哈桑用他对Al-Furqan的解释来解释古兰经,也就是在1940年。然后,H. Zainuddin Hamidy和H. Fachruddin HS将他们的工作安排得更好。这种解释有很多有趣的方面。在一篇关于这项翻译工作的论文中,演讲者将讨论印度尼西亚的一位评论员,他的名字是Haji Zainuddin Hamidy和他的朋友Fachruddin HS。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Literature Qur’an in Indonesia: Tafsir Al-Qur’an H. Zainuddin Hamidy And Fachruddin HS (Has Analysis Of The Philological Approach)
. The interpretation of the Al-Quran and its literature throughout Indonesia in the 20th century experienced significant development and progress very rapidly since it was started by Mahmud Yunus in the 1940s. The tafsir writer wrote the interpretation for the advancement of Muslims in Indonesia. at least there are interpretations written in Indonesian that are used for reading material for the people of this country. Because many Indonesian Muslims do not deepen and understand the al-Qur'an which is originally Arabic. After the interpretation of Mahmud Yunus' work, then Ahmad Hasan interpreted the Qur'an with his interpretation of Al-Furqan, namely in 1940. Then, H. Zainuddin Hamidy and H. Fachruddin HS wrote their tafsir works with a better arrangement. There are many interesting sides to this interpretation. In a paper on this interpretation work, the speaker will discuss one of the commentators in Indonesia, the more popular one by the name of Haji Zainuddin Hamidy and his friend Fachruddin HS.
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