“Banlieusarde”,被授权的(fe)男性:男人点!在《神》中,夺回她的身体就是夺回她的空间(2016)

Emma Chebinou
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引用次数: 1

摘要

本文将考察乌达·本雅米娜(Ouda Benyamina, 2016)导演的电影《神》(Divines)中第二代移民女性在城市空间中的表现。本雅米娜饰演一个年轻但坚定的女性,来自项目边缘的弱势地区,与母亲和她的异装叔叔住在一起。她的身份最终变成了一个混合性别(fe)男性:女性的外表带有男性的性格特征,比如做买卖、贩毒和养家糊口。和她的男性同伴一样,她有能力通过讲述或展示自己的故事来创造一种特定的表现形式。我将探讨抵抗如何成为女性主角的保护壳,使她能够在自己的空间中创造出男子气概的暴力作为生存策略。通过空间的主题,女性的能动性是如何导致女性身体和身份的重建的?我认为,法国未被充分代表的女性通过采用双重性别地位和双重空间地位,将自己置于与共和党霸权话语的关系中。《神圣的空间》挑战了性别问题,因为它专注于一个严格的男性环境的项目,她试图不惜一切代价来控制。改变她的空间就是改变男性同行对她的看法,但最重要的是,改变了这些德隆布尔女性的状况。这使她能够重新获得暴力力量,从而生存下来,并重新谈判她在法国社会中的空间。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“Banlieusarde”, the empowered (fe) male: man up! Gaining back her body is gaining back her space in Divines (2016)
This article will examine the representation of the second generation of immigrant women in their urban space in the movie Divines directed by Ouda Benyamina (2016). Benyamina portrays a young, yet determined, female, Dounia from a disadvantaged area on the edge of the projects, who lives with her mother and her cross-dressing uncle. Her identity eventually becomes a hybrid-gender (fe) male: the looks of a female with male personality attributes such as hustling, dealing drugs, and being a provider. Like her male counterpart, she has the agency to create a specific representation by telling or showing her own story. I will explore how resistance becomes a protective shell for the female protagonist that allows her to create a macho violence as a survival strategy in her own space. How does female agency, articulated through a thematic of space lead to a reconstruction of the female body and identity? I argue that the French underrepresented female situates herself in relation to Republican hegemonic discourses by adopting a double-gender status and a double-space status. Space in Divines challenges the gender problematic since it is focused on a strictly male environment of the projects that she attempts to dominate at all costs. Changing her space is changing the view of her male counterparts but, most of all, changing the condition of these femmes de l’ombre. That allows her to regain this violence into power to survive and to renegotiate her space in French society.
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