{"title":"现在谁是自主的?","authors":"Kjetil Rommetveit","doi":"10.24894/bf.2013.06027","DOIUrl":null,"url":null,"abstract":"«... society – as distinct from any plurality of individuals – is an abstract and, as such, is subject to our definition, while the individual is the primary concrete, prior to all definition, and his basic good is more or less known. Thus the unknown in our problem is the so-called common or public good and its potentially superior claims, to which the individual good must or might sometimes be sacrificed ...» Hans Jonas 1969 [1]","PeriodicalId":263926,"journal":{"name":"Bioethica Forum","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Who’s autonomous now?\",\"authors\":\"Kjetil Rommetveit\",\"doi\":\"10.24894/bf.2013.06027\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"«... society – as distinct from any plurality of individuals – is an abstract and, as such, is subject to our definition, while the individual is the primary concrete, prior to all definition, and his basic good is more or less known. Thus the unknown in our problem is the so-called common or public good and its potentially superior claims, to which the individual good must or might sometimes be sacrificed ...» Hans Jonas 1969 [1]\",\"PeriodicalId\":263926,\"journal\":{\"name\":\"Bioethica Forum\",\"volume\":\"1 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"1900-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Bioethica Forum\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.24894/bf.2013.06027\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Bioethica Forum","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.24894/bf.2013.06027","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
«……社会——不同于任何个体的多元性——是抽象的，因此受制于我们的定义，而个人则是首要的具体，先于所有的定义，他的基本善或多或少是已知的。因此，在我们的问题中未知的是所谓的共同利益或公共利益及其潜在的优越要求，个人利益有时必须或可能被牺牲……Hans Jonas 1969 [1]
«... society – as distinct from any plurality of individuals – is an abstract and, as such, is subject to our definition, while the individual is the primary concrete, prior to all definition, and his basic good is more or less known. Thus the unknown in our problem is the so-called common or public good and its potentially superior claims, to which the individual good must or might sometimes be sacrificed ...» Hans Jonas 1969 [1]
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