孔氏家族和释迦派

Alexa Péter
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引用次数: 0

摘要

卓格密的主要弟子孔孔觉嘉布在萨迦建立了一座寺院。整个德罗米修道会就是由这座修道院命名的。孔丘是孔氏家族的一员,这个家族继续培养了萨迦派的历代住持或大喇嘛,从那时起,他们一直是萨迦派的首领。住持在家族中的继承是建立在父亲传给儿子或叔叔传给侄子的模式。在修道院长保持独身的情况下,由他的兄弟或近亲来延续家族的血脉,并监督修道院的世俗事务;方丈去世后,他的一个侄子继承了他的王位。当萨迦潘迪塔和帕帕赢得蒙古可汗的信任和青睐时,萨迦人达到了政治权力的顶峰。萨迦人被任命为西藏摄政王,使西藏在帝制崩溃后第一次成为一个单一的政治权威。本文的目的是展示孔氏家族的发展,一个次要的贵族家庭是如何通过一些显赫的孔氏家族成员的努力,在历史和宗教方面转变为西藏重要的力量。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Khon Clan and the Sakyapas
Khon Konchog Gyalpo, the main disciple of Drogmi, founded a monastery at Sakya. It was this monastery that gave its name to the whole monastic order of Drogmi. Konchog was a member of the Khon clan, the family that went on to produce the successive abbots or chief lamas of Sakya who have continued as the heads of this order ever since. The succession of abbots within the family was established on the father-to-son or uncle-to-nephew pattern. In the instance of an abbot remaining celibate, it was his brother or a close relative who continued the family line and oversaw the monastery’s worldly affairs; when the abbot died, he was succeeded by one of his nephews. The Sakyas reached the summit of political power when Sakya Pandita and Phagpa won the confidence and favour of Mongolian khans. The Sakyas were appointed as regents of Tibet, whereby Tibet became subject to a single political authority for the first time after the collapse of the monarchy. The aim of this paper is to show the development of the Khon clan, how a minor aristocratic family was transformed into a significant power in Tibet in both historical and religious aspects, through the efforts of some prominent members of Khon family.
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