E. Meyer, Jeffery Moser, Pamela J. Rader, J. Wehrenberg, J. Landeira, C. Black, L. Eglin, M. Tun, Hope L. Christiansen, M. Siber, Robyn Wright, Chelsea Escalante, Belén Reyes Morente, Conxita Domènech, Sonia Rodríguez Hicks, Janis Be, Shelli Rottschafer, Tingting Hu, Juan García Cardona, Georgy Khabarovskiy, Bailey Quinn, Sean H Jenkins
{"title":"《讲法语的非洲叙事与英美图书市场:边缘的发酵》维维安·斯蒂默斯著(书评)","authors":"E. Meyer, Jeffery Moser, Pamela J. Rader, J. Wehrenberg, J. Landeira, C. Black, L. Eglin, M. Tun, Hope L. Christiansen, M. Siber, Robyn Wright, Chelsea Escalante, Belén Reyes Morente, Conxita Domènech, Sonia Rodríguez Hicks, Janis Be, Shelli Rottschafer, Tingting Hu, Juan García Cardona, Georgy Khabarovskiy, Bailey Quinn, Sean H Jenkins","doi":"10.1353/rmr.2022.0018","DOIUrl":null,"url":null,"abstract":"Abstract:African Methodist Episcopal Minister Denmark Vesey's Natural Rights philosophy influenced Harriet Beecher Stowe to argue for violent revolution as a means of social protest. Stowe's enslaved revolutionaries assert that the natural right to freedom guaranteed in the Declaration of Independence made slavery immoral and that justified violence was a necessary evil to gain one's liberty. Stowe's second novel represents a departure from William Lloyd Garrison's non-resistance Abolitionist philosophy and adopts a militant form of social protest. Stowe echoes Douglass's use of African-American revolutionaries Gabriel Prosser, Denmark Vesey, and Nat Turner to argue that the enslaved had the inalienable right to throw off their bonds through their own volition. Vesey's attempted revolt is an example of an honorable rebellion in which violent resistance serves as a means to achieve an enlightened Lockean natural state in which all oppressed black men and women are free, equal, and independent.","PeriodicalId":278890,"journal":{"name":"Rocky Mountain Review","volume":"4 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Francophone African Narratives and the Anglo-American Book Market: Ferment on the Fringes by Vivian Steemers (review)\",\"authors\":\"E. Meyer, Jeffery Moser, Pamela J. Rader, J. Wehrenberg, J. Landeira, C. Black, L. Eglin, M. Tun, Hope L. Christiansen, M. Siber, Robyn Wright, Chelsea Escalante, Belén Reyes Morente, Conxita Domènech, Sonia Rodríguez Hicks, Janis Be, Shelli Rottschafer, Tingting Hu, Juan García Cardona, Georgy Khabarovskiy, Bailey Quinn, Sean H Jenkins\",\"doi\":\"10.1353/rmr.2022.0018\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract:African Methodist Episcopal Minister Denmark Vesey's Natural Rights philosophy influenced Harriet Beecher Stowe to argue for violent revolution as a means of social protest. Stowe's enslaved revolutionaries assert that the natural right to freedom guaranteed in the Declaration of Independence made slavery immoral and that justified violence was a necessary evil to gain one's liberty. Stowe's second novel represents a departure from William Lloyd Garrison's non-resistance Abolitionist philosophy and adopts a militant form of social protest. Stowe echoes Douglass's use of African-American revolutionaries Gabriel Prosser, Denmark Vesey, and Nat Turner to argue that the enslaved had the inalienable right to throw off their bonds through their own volition. Vesey's attempted revolt is an example of an honorable rebellion in which violent resistance serves as a means to achieve an enlightened Lockean natural state in which all oppressed black men and women are free, equal, and independent.\",\"PeriodicalId\":278890,\"journal\":{\"name\":\"Rocky Mountain Review\",\"volume\":\"4 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-09-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Rocky Mountain Review\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1353/rmr.2022.0018\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Rocky Mountain Review","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/rmr.2022.0018","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Francophone African Narratives and the Anglo-American Book Market: Ferment on the Fringes by Vivian Steemers (review)
Abstract:African Methodist Episcopal Minister Denmark Vesey's Natural Rights philosophy influenced Harriet Beecher Stowe to argue for violent revolution as a means of social protest. Stowe's enslaved revolutionaries assert that the natural right to freedom guaranteed in the Declaration of Independence made slavery immoral and that justified violence was a necessary evil to gain one's liberty. Stowe's second novel represents a departure from William Lloyd Garrison's non-resistance Abolitionist philosophy and adopts a militant form of social protest. Stowe echoes Douglass's use of African-American revolutionaries Gabriel Prosser, Denmark Vesey, and Nat Turner to argue that the enslaved had the inalienable right to throw off their bonds through their own volition. Vesey's attempted revolt is an example of an honorable rebellion in which violent resistance serves as a means to achieve an enlightened Lockean natural state in which all oppressed black men and women are free, equal, and independent.