把太平洋定位为一个残缺的环境:读Kiana Davenport的《众神之家》

Kristiawan Indriyanto
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引用次数: 1

摘要

本研究分析了Kiana Davenports的《众神之家》,这部小说将太平洋核问题和岛民暴露于有毒物质的问题作为环境/生态批评和残疾研究的交叉点。本文从卡里根的“残废环境”概念出发,展望了西方殖民主义和核军国主义在远离西方大都市中心的边缘太平洋地区的延续。核武器军事设施在太平洋的存在表明了大都市中心与太平洋上遥远的海外殖民地作为实验场所之间的不平等关系。这部小说戏剧化地描述了岛民如何暴露于危险和有毒的物质之中,这些物质蹂躏了他们的身体,剥夺了他们作为健康公民的权利,使他们与他们的景观(aina)疏远,并使他们处于不断残疾的状态。本文运用卡里根的“环境失能”概念,论证了在推动西方科学进步的幌子下,对土著居民的剥削是合法的。这项研究的结论是,在众神之屋中所代表的太平洋岛民被工具化为非人类,他们的存在对于西方列强的科学进步是必要的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Positioning the Pacific as a Disabling Environment: Reading of Kiana Davenport�s the House of Many Gods
This study analyzes Kiana Davenports the House of Many Gods, a novel that contextualizes the issue of the nuclearized Pacific and the islanders exposure toward the toxic substance as an intersection between environmental/eco-criticism and disability studies. Deriving from Carrigans concept of disabling environment, this article foregrounds the continuation of western colonialism and nuclear militarism in the Pacific which is positioned as the periphery, far from the Western metropolitan center. The presence of nuclearized military installations in the Pacific articulates the unequal relationship between the metropolitan center and distant overseas colony in the Pacific as a site for experimentation. The novel dramatizes how the islanders are exposed toward dangerous and toxic substaonces which ravaged their bodies, denied their agency as healthy citizens, alienated them from their landscape (aina) and kept them in a state of continuous disablement. Employing Carrigans concept of disabling environment, this paper argues that the exploitation of indigenous people is legitimized under the guise of advancing Western scientific advancement. This study concludes that the Pacific islanders as it is represented in the House of Many Gods are instrumentalized as the non-human in which their existence is necessary for the scientific progress of the Western powers.
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