波兰档案中1924年宗法和教会正典tomos的副本

Andriy Starodub
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引用次数: 0

摘要

这篇文章试图在波兰的档案中找到1924年11月13日大公牧首的宗法和主教正典Tomos的副本。分析了波兰官员对该文件(事实上-作为一项国际协定)地位的特殊看法。经确定,“正宗Tomos”一词既用于希腊官方公开副本,也用于经君士坦丁堡宗主教区主教会议总理府认证的法语翻译副本。在波兰收到该文件副本的日期以及将其转交宗教事务和公共教育部和华沙大都会教区(Valedynskiy)的日期已经确定。关于法文原版的保存地点的信息已经核对和澄清。有证据表明,《托莫斯》的希腊文副本在1926年至1939年期间保存在波兰国家档案馆,而不是华沙东正教都会的档案馆。人们评估了关于这本书在1939年后命运的假设的有效性,特别是在波兰以外的档案馆找到它的可能性。人们普遍认为1924年的Tomos的关键副本于1948年被送往莫斯科,这一说法得到了证实。作者的结论是,关于1924年《托莫斯》的真迹是否保存下来的不确定性“反映”了波兰东正教会争取独立的斗争的变迁和不同时期国家与教会关系的具体情况。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
COPIES OF THE PATRIARCHAL AND SYNODAL-CANONICAL TOMOS 1924 IN THE POLISH ARCHIVES
The article attempts to find out in the Polish archives copies of the Patriarchal and Synodal-Canonical Tomos of the Ecumenical Patriarchate dated November 13, 1924. The peculiarities of the perception of the status of this document by Polish officials (de facto – as an international agreement) are analyzed. It is determined that the term «authentic Tomos» was used both for the official public copy in Greek and for a copy of the French translation certified by the Chancellery of the Holy Synod of the Patriarchate of Constantinople. The dates of receipt of copies of the document in Poland, as well as their transfer to the Ministry of Religious Affairs and Public Education and Warsaw Metropolitan Dionizy (Valedynskiy) of have been set. The information about the place of preservation of the authentic copy in French has been checked and clarified. Evidence is given in favor of the version that the Greek copy of Tomos was kept in the Polish state archives during 1926-1939, and not in the archives of the Warsaw Orthodox Metropolis. The validity of assumptions about the fate of this copy after 1939 was assessed, in particular, the possibility of finding it in archives outside Poland. A verification of the widespread notion that a key copy of the 1924 Tomos was sent to Moscow in 1948 has been verified. The author concluded that the uncertainty as to whether the authentic copy of the Tomos 1924 has been preserved «reflects» both the vicissitudes of the struggle for autocephaly of the Polish Orthodox Church and the specifics of state-church relations in different periods.
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