庆祝Teej作为(重新)团结和享受的节日

K. Dahal
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摘要

在尼泊尔庆祝的许多节日中,Teej节被认为是女性庆祝的最重要的节日。如果我们追溯它的起源是Parvati在经历了漫长而艰苦的苦修之后与湿婆的结合,那么我们就会明白,这是一个庆祝妻子对丈夫的爱和奉献的胜利的节日。如果我们观察今天庆祝它的方式,那么我们就会明白,这是一个与父母、兄弟姐妹在母家团聚的节日,是一种快乐和幸福的感觉。在尼泊尔和北印度的大部分地区,妇女们聚集在她们的母亲家里,吃着美味的饭菜,载歌载舞,在这个节日里充满了自由和享受。妇女也可以通过唱歌和跳舞的形式来表达她们在婆家所承受的痛苦和痛苦,从而减轻她们的负担。虽然有些人仍然庆祝Teej作为古代意义上的宗教仪式,但今天许多人庆祝它作为现代意义上的文化生活的一个方面。尽管对Teej有不同的看法和看法,但它已经成为南亚及其他地区印度教社会女性生活中不可或缺的一部分。这篇文章探讨这个节日如何为尼泊尔社会中受父权统治的女性提供快乐和幸福的感觉,这些女性可以自由地与母系家庭和家人团聚,尽情享受,如果只是在这个场合。它是基于二手资料和实地研究。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Celebrating Teej as a Festival of (Re) union and Enjoyment
Among many festivals that are celebrated in Nepal, Teej, is regarded as the most significant festival observed by women. If we trace its origin as Parvati’s union with Shiva after her long and hard penance, then we understand that it is the festival celebrated in memory of the victory of a wife's love and devotion towards her husband. If we observe the way it is celebrated today, then we come to understand that it is a festival celebrated as an occasion of (re) union with parents, bothers, and sisters in their maternal home and sense of joy and happiness. In Nepal and in most parts of North India women gather at their maternal home, have delicious meals, sing and dance with full sense of freedom and enjoyment during the occasion. Women can also express their feelings of pain and suffering which they have to bear at their inlaw’s house in the form of singing and dancing through which their burdens lightened. While some people still celebrate Teej as a religious ritual in ancient sense, many other people today celebrate it as an aspect of cultural life in modern sense. Despite different views and opinions about Teej, it has been an integral part of life of women in Hindu society of South Asia and beyond. This article explores how this festival provides a sense of joy and happiness to women to the women who are subjugated by patriarchal domination in Nepalese society and are free to reunite with maternal home and family and enjoy fully, if only during this occasion. It is based on the secondary sources and field study.
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