女性主义现象学与莎法克《爱的四十法则》中的共情

R. Diana Monisha
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摘要

尽管土耳其宪法禁止基于性别的歧视,但土耳其的性别偏见是当代的,也是一场悬而未决的斗争,由于普遍的条件,妇女碰巧面临家庭暴力、杀害妇女、荣誉杀害、骚扰和统治。埃利夫·沙法克是一位土耳其裔英国小说家,她将目光投向了土耳其女性。Shafak以女性的经历为切入点,从文化、性别、宗教、种族和阶级等不同维度来探讨女性的困境。由于文学在女性主义研究的讨论中占有不可分割的一部分,这一理念在各个领域都受到了分析。女性主义作为一种理论,是在男权统治下女性所面临的真实嘲弄经历中产生的。由于经验是文学的出发点,现象学在文学中被引入。虽然现象学属于哲学研究范畴,但文学通过其与文学中的精神分析学和女性主义的联系,最好地利用了现象学的动机。女权主义和现象学是两个截然不同的领域,有着不同的表面基础。但是现象学和女权主义在同一点相遇,叫做个人或群体的经验。本文试图通过艾莱夫·沙法克的小说《爱的四十法则》来探讨女性主义与现象学。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Feminist Phenomenology and Empathy in Elif Shafak’s “The Forty Rules of Love”
The gender bias in Turkey is contemporary, yet an unsettled struggle, despite the fact that discrimination based on gender is banned by the Turkish constitution, because of the prevailing conditions, women happen to face domestic violence, femicide, honor killing, molestation and domination. Elif Shafak, being a Turkish-British novelist, throws light on the women of Turkey. Shafak uses experiences of women as the key through which the plight of women can be explored in various dimensions based on culture, gender, religion, race and class. As literature holds an integral part in discussions on feminist studies, the idea is subjected to analysis in various fields. Feminism as a theory came into existence by the real taunting experiences faced by women due to patriarchal domination. As experiences are the starting point, phenomenology is brought into consideration in literature. Although, phenomenology comes under philosophical studies, literature makes the best use of the motive, by the connections it has with Psychoanalysis and Feminism in literature. Feminism and phenomenology are two radically differing areas with different superficial underpinnings. But phenomenology and feminism meet at the same point called experiences of an individual or a group. This paper strives to deal with feminism and phenomenology through the perspective of Elif Shafak in her novel, The Forty Rules of Love.
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