{"title":"Leona Caetani’ye Göre Kâ’b b. Eşref’in Ölümünü Meşru Kılan Sebepler","authors":"Esma Yılmaz","doi":"10.55709/tsbsbildirilerdergisi.531","DOIUrl":null,"url":null,"abstract":"Orientalism is an institutional activity from the West that studies the Eastern world in fields such as religion, language, science, thought, art, and history and produces value judgments about the East. Those who are engaged in this work are orientalists. Orientalists have closely examined Islamic civilization and its sources by going into the field and have produced many works. However, their attitude to get familiar with Eastern Islamic society was based on their superiority and the denigration of Islamic civilization. They made groundless claims against the most crucial source for Muslims, the Holy Qurʾān and hadiths. One of these orientalists was the Italian Leona Caetani. His work Annali Dell'Islām, which he wrote from an Orientalist point of view, was considered by Westerners as a school book in Islamic history and was accepted as a reference work in its field. This work, translated into Ottoman by Hüseyin Cahit Yalçın, caused great resentment and anger among the intellectuals of the Republic of Turkey at the time and led to the writing of refutations. The massacre of Ka'b Ashraf, which took place in the third year of the Hijrah, in Caetani's History of Islam, has always been a debate in Islamic history. With the spread of the Prophethood in Arabia, different balances emerged, and with the migration from Mecca to Medina, this situation took on another aspect. The new religion could not get used to the change in the balances in Medina, and the Jews, who could not digest this situation, embarked on hostile activities to humiliate the Prophet and Islam. One of these people was the Jewish poet Ka'b b. Ashraf, did his best to reveal his enmity to the Prophet Muhammad and Muslims on this path leading to his murder. His enmity, which peaked with the victory of the Muslims in the Badr War, increased even more, and the defeat of the polytheists, whom he called \"the ruler of mankind\", aroused great sadness in him. He went to the city of Mecca with his entourage, saying, \"If Muhammad really killed so many people, the earth is better than the earth above it\". He wrote poems to arouse the people there and to keep their pain even more vivid. Caetani, in his History of Islam, expressed what a dangerous and disturbing enemy Ka'b b. Ashraf was by saying that when he returned to Medina, he made violent attacks on the Prophet and the new religion, and even tried to seduce Muslim women, in other words, he did everything possible to earn the Prophet's most hatred and to become a man who angered him the most. In the face of such a dangerous enemy, the Prophet asked his companions, \"Who can save me from the speech of Ka'b b. Ashraf? Because he disturbs Allah and His Messenger\". Thereupon, Muhammad b. Maslama accepted this job. Together with Ka'b's milk brother Abu Nailah b. Salamah, Abbad b. Bishr, Haris b. Aws and Abu Abs, made a plan to eliminate Ka'b b. Ashraf slaughtered him—the killing of Ka'b b. Ashraf took place for various reasons and was not a selfish and unlawful killing. The background of this event with its causes and consequences in the historical process should be thoroughly analyzed, and inference should be made without focusing on the arbitrariness of the killing of Ka'b b. Ashraf. Caetani, who makes anti-Islamic discourses on many subjects and does not hesitate to express his opinion when necessary, did not make a counter-discourse on the massacre of Ka'b b. Ashraf in his History of Islam. In our study, we will evaluate Caetani's views by centering them.","PeriodicalId":286866,"journal":{"name":"TSBS Bildiriler Dergisi","volume":"33 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-08-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"TSBS Bildiriler Dergisi","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.55709/tsbsbildirilerdergisi.531","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
东方主义是西方对东方世界在宗教、语言、科学、思想、艺术、历史等领域进行研究,并产生对东方的价值判断的一种制度性活动。从事这项工作的人是东方学家。东方学家深入实地考察了伊斯兰文明及其来源,并出版了许多著作。然而,他们熟悉东方伊斯兰社会的态度是建立在他们的优越感和对伊斯兰文明的诋毁之上的。他们对穆斯林最重要的资料——《古兰经》ān和圣训——提出毫无根据的指控。其中一位东方学家是意大利人利昂娜·卡塔尼。他的作品《Annali Dell'Islām》是他从东方主义的角度写的,被西方人认为是伊斯兰教历史的教科书,并被认为是该领域的参考书。这部作品由h seyin Cahit Yalçın翻译成奥斯曼语,在当时的土耳其共和国知识分子中引起了极大的怨恨和愤怒,并导致了反驳的写作。卡塔尼(Caetani)的《伊斯兰史》(History of Islam)中,发生在希吉拉(Hijrah)第三年的卡卜阿什拉夫(Ka’b Ashraf)大屠杀一直是伊斯兰历史上的争论焦点。随着先知在阿拉伯的传播,不同的平衡出现了,随着从麦加到麦地那的移民,这种情况有了另一个方面。新宗教无法适应麦地那平衡的变化,犹太人无法消化这种情况,开始进行敌对活动,羞辱先知和伊斯兰教。其中一个是犹太诗人Ka'b b. Ashraf,他在这条导致他被谋杀的道路上尽其所能地揭示了他对先知穆罕默德和穆斯林的敌意。他的仇恨随着穆斯林在白德尔战争中的胜利而达到顶峰,进一步增加,而被他称为“人类统治者”的多神教徒的失败,在他心中激起了巨大的悲伤。他带着随从来到麦加城,说:“如果穆罕默德真的杀了那么多人,那么地球比它上面的地球更好。”他写诗来唤醒那里的人们,使他们的痛苦更加生动。Caetani在他的《伊斯兰史》中表达了Ka’b b. Ashraf是一个多么危险和令人不安的敌人,他说,当他回到麦地那时,他对先知和新宗教进行了暴力攻击,甚至试图勾引穆斯林妇女,换句话说,他尽一切可能赢得先知的最仇恨,成为一个最激怒他的人。面对这样一个危险的敌人,先知问他的同伴:“谁能把我从卡卜卜阿什拉夫的言语中拯救出来?”因为他扰乱了真主和他的使者。”于是,穆罕默德·b·马斯拉马接受了这份工作。与卡卜的奶兄弟阿布·奈莱·b·萨拉玛、阿布·b·比什尔、哈里斯·b·奥斯和阿布·阿布斯一起制定了消灭卡卜的计划。阿什拉夫屠杀了他——杀害卡卜·b·阿什拉夫有各种原因,并不是自私和非法的杀戮。应该彻底分析这一事件的背景及其在历史进程中的原因和后果,不应把重点放在杀害Ka’b b. Ashraf的随意性上进行推论。卡塔尼在许多问题上发表反伊斯兰言论,必要时毫不犹豫地表达自己的观点,但他在《伊斯兰史》中没有对卡卜卜阿什拉夫(Ka’b b. Ashraf)大屠杀发表反伊斯兰言论。在我们的研究中,我们将以Caetani的观点为中心来评价他们。
Leona Caetani’ye Göre Kâ’b b. Eşref’in Ölümünü Meşru Kılan Sebepler
Orientalism is an institutional activity from the West that studies the Eastern world in fields such as religion, language, science, thought, art, and history and produces value judgments about the East. Those who are engaged in this work are orientalists. Orientalists have closely examined Islamic civilization and its sources by going into the field and have produced many works. However, their attitude to get familiar with Eastern Islamic society was based on their superiority and the denigration of Islamic civilization. They made groundless claims against the most crucial source for Muslims, the Holy Qurʾān and hadiths. One of these orientalists was the Italian Leona Caetani. His work Annali Dell'Islām, which he wrote from an Orientalist point of view, was considered by Westerners as a school book in Islamic history and was accepted as a reference work in its field. This work, translated into Ottoman by Hüseyin Cahit Yalçın, caused great resentment and anger among the intellectuals of the Republic of Turkey at the time and led to the writing of refutations. The massacre of Ka'b Ashraf, which took place in the third year of the Hijrah, in Caetani's History of Islam, has always been a debate in Islamic history. With the spread of the Prophethood in Arabia, different balances emerged, and with the migration from Mecca to Medina, this situation took on another aspect. The new religion could not get used to the change in the balances in Medina, and the Jews, who could not digest this situation, embarked on hostile activities to humiliate the Prophet and Islam. One of these people was the Jewish poet Ka'b b. Ashraf, did his best to reveal his enmity to the Prophet Muhammad and Muslims on this path leading to his murder. His enmity, which peaked with the victory of the Muslims in the Badr War, increased even more, and the defeat of the polytheists, whom he called "the ruler of mankind", aroused great sadness in him. He went to the city of Mecca with his entourage, saying, "If Muhammad really killed so many people, the earth is better than the earth above it". He wrote poems to arouse the people there and to keep their pain even more vivid. Caetani, in his History of Islam, expressed what a dangerous and disturbing enemy Ka'b b. Ashraf was by saying that when he returned to Medina, he made violent attacks on the Prophet and the new religion, and even tried to seduce Muslim women, in other words, he did everything possible to earn the Prophet's most hatred and to become a man who angered him the most. In the face of such a dangerous enemy, the Prophet asked his companions, "Who can save me from the speech of Ka'b b. Ashraf? Because he disturbs Allah and His Messenger". Thereupon, Muhammad b. Maslama accepted this job. Together with Ka'b's milk brother Abu Nailah b. Salamah, Abbad b. Bishr, Haris b. Aws and Abu Abs, made a plan to eliminate Ka'b b. Ashraf slaughtered him—the killing of Ka'b b. Ashraf took place for various reasons and was not a selfish and unlawful killing. The background of this event with its causes and consequences in the historical process should be thoroughly analyzed, and inference should be made without focusing on the arbitrariness of the killing of Ka'b b. Ashraf. Caetani, who makes anti-Islamic discourses on many subjects and does not hesitate to express his opinion when necessary, did not make a counter-discourse on the massacre of Ka'b b. Ashraf in his History of Islam. In our study, we will evaluate Caetani's views by centering them.