微耕传统与东方古代文明

T. Qureshi, Dr. Shahida Rasool, Dr. Nazia Rahat
{"title":"微耕传统与东方古代文明","authors":"T. Qureshi, Dr. Shahida Rasool, Dr. Nazia Rahat","doi":"10.53575/u15.v6.01.(22)144-157","DOIUrl":null,"url":null,"abstract":"Humanity has traveled thousands of years of civilization and has made a long and patient struggle for its survival and betterment in order to achieve all the different values ​​and styles and the consciousness of humanity that has been acquired through science and technology. This does not mean that humanity has achieved its goals. The first is that each new age or new phase continues to create new goals, and new ideals. The purpose of building and creating another human world is still a shameful fulfillment in which the evils of poverty, injustice, ignorance, inequality do not exist or at least. Personalities have been striving for the creation of conscious classes, for the good and for the ideals of justice and fairness. An intellectual and rational movement flourished in the West in the seventeenth century and its fruits came to light in the eighteenth century. This movement was called Enlightenment and Rationalism. The basic connection between Rationalism and enlightenment is obviously from Western theology and philosophy. But the difference between the two is that the nature of the East is not rational despite being rational and rationalist, so its knowledge and thought includes all aspects of esoteric experiences with sensory experiences and study of its effects in Eastern society can be done. Oriental civilizations have played a very active role in the evolution of human civilization.","PeriodicalId":341001,"journal":{"name":"Al-Aijaz Research Journal of Islamic Studies & Humanities","volume":"48 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-03-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Tradition of Micro-Cultivation and Ancient Eastern Civilizations\",\"authors\":\"T. Qureshi, Dr. Shahida Rasool, Dr. Nazia Rahat\",\"doi\":\"10.53575/u15.v6.01.(22)144-157\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Humanity has traveled thousands of years of civilization and has made a long and patient struggle for its survival and betterment in order to achieve all the different values ​​and styles and the consciousness of humanity that has been acquired through science and technology. This does not mean that humanity has achieved its goals. The first is that each new age or new phase continues to create new goals, and new ideals. The purpose of building and creating another human world is still a shameful fulfillment in which the evils of poverty, injustice, ignorance, inequality do not exist or at least. Personalities have been striving for the creation of conscious classes, for the good and for the ideals of justice and fairness. An intellectual and rational movement flourished in the West in the seventeenth century and its fruits came to light in the eighteenth century. This movement was called Enlightenment and Rationalism. The basic connection between Rationalism and enlightenment is obviously from Western theology and philosophy. But the difference between the two is that the nature of the East is not rational despite being rational and rationalist, so its knowledge and thought includes all aspects of esoteric experiences with sensory experiences and study of its effects in Eastern society can be done. Oriental civilizations have played a very active role in the evolution of human civilization.\",\"PeriodicalId\":341001,\"journal\":{\"name\":\"Al-Aijaz Research Journal of Islamic Studies & Humanities\",\"volume\":\"48 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-03-24\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Al-Aijaz Research Journal of Islamic Studies & Humanities\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.53575/u15.v6.01.(22)144-157\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Al-Aijaz Research Journal of Islamic Studies & Humanities","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.53575/u15.v6.01.(22)144-157","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

摘要

人类走过了几千年的文明史,为了生存和进步而进行了漫长而耐心的斗争,以实现通过科学技术所获得的各种不同的价值和风格以及人类的意识。这并不意味着人类已经实现了它的目标。首先,每一个新时代或新阶段都将继续创造新的目标和理想。建立和创造另一个人类世界的目的仍然是一种可耻的实现,在这种实现中,贫穷、不公正、无知和不平等的罪恶不存在,或者至少不存在。人们一直在为创造有意识的阶级、为善、为正义和公平的理想而奋斗。17世纪,西方出现了一场知识和理性运动,其成果在18世纪初见端详。这场运动被称为启蒙运动和理性主义。理性主义与启蒙运动之间的基本联系显然来自西方神学和哲学。但两者的不同之处在于,东方的本质虽然是理性的、理性的,但并不是理性的,所以它的知识和思想包含了所有深奥的感官体验的方面,可以研究它对东方社会的影响。东方文明在人类文明发展史上发挥了十分积极的作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Tradition of Micro-Cultivation and Ancient Eastern Civilizations
Humanity has traveled thousands of years of civilization and has made a long and patient struggle for its survival and betterment in order to achieve all the different values ​​and styles and the consciousness of humanity that has been acquired through science and technology. This does not mean that humanity has achieved its goals. The first is that each new age or new phase continues to create new goals, and new ideals. The purpose of building and creating another human world is still a shameful fulfillment in which the evils of poverty, injustice, ignorance, inequality do not exist or at least. Personalities have been striving for the creation of conscious classes, for the good and for the ideals of justice and fairness. An intellectual and rational movement flourished in the West in the seventeenth century and its fruits came to light in the eighteenth century. This movement was called Enlightenment and Rationalism. The basic connection between Rationalism and enlightenment is obviously from Western theology and philosophy. But the difference between the two is that the nature of the East is not rational despite being rational and rationalist, so its knowledge and thought includes all aspects of esoteric experiences with sensory experiences and study of its effects in Eastern society can be done. Oriental civilizations have played a very active role in the evolution of human civilization.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信