第三空间的校园景观

Åsa Wedin
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引用次数: 1

摘要

本文的目的是在瑞典一所高中的语言入门课程(LIP)中追踪学生的多语性和能动性。通过语言校园景观的研究,有助于加深对LIP的理解。学校景观被分析为在墙壁和学校区域其他地方展示的图像、物体、符号和书面语言的照片的重建。这些照片是根据它们如何适应时间、地点和空间来分析的;控制行为;塑造话语。通过分析,一个有组织的、包容的、宽容的社会话语出现了,同时塑造了一种行为话语:在这所学校(和瑞典),我们(想要)遵守(规则)。学生的多语言能力在学校几乎是不存在的,他们的代理也是如此。根据Bhabha的第三空间概念,学校景观可以被理解为瑞典性的空间,其中的包容性要求掌握瑞典语。LIP的中间性,作为一个过渡项目,表现为通过改变语言来逃避他者性的空间,这是包容性的要求。因此,在这种情况下,校园景观中展示的标识并没有为与多语言或多元文化相关的身份发展开辟空间。为学生作为学校景观中的主体开放空间,并使他们多样化的语言资源可见,也将通过争论、抵抗和表现,为规范的协商开辟第三个空间。因此,学生的多重身份的发展将是可能的,他们的机会(共同)创造自己的未来扩大。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Schoolscaping in the third space
The aim of this paper is to trace students’ multilingualism and agency in the schoolscape of the Language Introduction Programme (LIP) in one Swedish upper secondary school. Through linguistic schoolscaping, the study contributes to a deeper understanding of LIP. The schoolscape is analysed as reconstructions of photographs of displayed images, objects, symbols, and written language on walls and elsewhere in the school area. The photographs are analysed in terms of how they orient to time, place, and space; control behaviour; and shape discourses. Through the analysis, discourses of an organized, inclusive, and tolerant society appear, that simultaneously shape a discourse of behaviour: in this school (and in Sweden) we (want to) follow (the) rules. Students’ multilingualism is nearly absent in the schoolscape, as is their agency. In line with Bhabha’s concept third space, the schoolscape may be understood as a space for Swedishness, where inclusion demands mastery of Swedish. The in-betweenness of the LIP, as a transitional programme, appears as a space to escape otherness by changing language, which is the requirement for inclusion. Thus, in this case, the signage displayed in the schoolscape does not open up spaces for identity development related to multilingualism or multiculturalism. Opening space for students as agents in the schoolscape and making their diverse linguistic resources visible would also open up a third space for negotiation of norms, through contestation, resistance, and manifestation. Thus students’ development of multiple identities would be enabled and their opportunities to be (co-)creators of their own futures widened.
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