弗里德里希·施莱尔马赫与近代改革宗传统

Randall C. Zachman
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摘要

弗里德里希·施莱尔马赫(Friedrich Schleiermacher)重新阐述了他从改革宗和路德宗的教条传统中继承下来的教义,以证明对上帝的信仰的确定性,以及对基督救赎力量的信仰,可以在一个对基督教信仰进行科学和历史批评的时代保持下去。他把对上帝的信仰定位在绝对依赖的直接意识中,他声称这是在每个人类意识的发展中出现的。他把对基督的信仰定位在基督无罪的完美的影响中,通过基督教团体的见证来调解,并以基督的形象为支撑,加强了对上帝的意识,从而克服了罪对上帝意识的抑制。他希望这种教义的重新表述不仅能澄清现代世界信仰的意义,还能重新统一自宗教改革以来一直分裂的基督教传统。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Friedrich Schleiermacher and the Reformed Tradition in the Modern Era
Friedrich Schleiermacher reformulated the doctrines he inherited from the Reformed and Lutheran dogmatic traditions, in order to demonstrate that the certainty of faith in God, as well as faith in the redeeming power of Christ, could be maintained in an age of scientific and historical criticism of the Christian faith. He located faith in God in the immediate consciousness of being absolutely dependent, which he claimed emerged in the development of every human consciousness. And he located faith in Christ in the way the influence of the sinless perfection of Christ, mediated through the testimony of the Christian community and supported by the picture of Christ, strengthened the consciousness of God so that the inhibition of the God-consciousness by sin could be overcome. His hope was that such a reformulation of doctrine would not only clarify the meaning of faith in the modern world, but would also reunify the Christian traditions that had been divided since the Reformation.
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