{"title":"对R.巴克沃尔德对“posqui<e:1>的拉巴德:一篇纲领性文章”的批判的回应,第二部分","authors":"H. Soloveitchik","doi":"10.2307/j.ctv19cw9w0.16","DOIUrl":null,"url":null,"abstract":"This chapter is a continuation of the response to Rabbi E. A. Buckwold's extensive critique of the author's article on Ravad of Posquières. The author claimed that Ravad and Rabbenu Tam were revolutionaries, that they dispensed with 500 years of geonic tutelage, and that the innovative, the new in law often wears the guise of the old, all of which incurred R. Buckwold's wrath. The chapter first addresses the two major sources of R. Buckwold's disquiet. It then turns to a number of his lesser criticisms, both his assumptions and his mode of argument. R. Buckwold cites Menaḥem ha-Me'iri's introduction to Avot in explanation of the absence of written talmudic commentary in the time of the Geonim, and states that, as the language of the Talmud was understood by all, there was no need for commentary. The chapter argues that Me'iri's introduction to Avot, valuable as it is in some of the information it contains, is not a work of history and is of limited historical use.","PeriodicalId":431302,"journal":{"name":"Collected Essays","volume":"50 10 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-11-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"A Response to R. Buckwold’s Critique of ‘Rabad of Posquières: A Programmatic Essay’, Part II\",\"authors\":\"H. Soloveitchik\",\"doi\":\"10.2307/j.ctv19cw9w0.16\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This chapter is a continuation of the response to Rabbi E. A. Buckwold's extensive critique of the author's article on Ravad of Posquières. The author claimed that Ravad and Rabbenu Tam were revolutionaries, that they dispensed with 500 years of geonic tutelage, and that the innovative, the new in law often wears the guise of the old, all of which incurred R. Buckwold's wrath. The chapter first addresses the two major sources of R. Buckwold's disquiet. It then turns to a number of his lesser criticisms, both his assumptions and his mode of argument. R. Buckwold cites Menaḥem ha-Me'iri's introduction to Avot in explanation of the absence of written talmudic commentary in the time of the Geonim, and states that, as the language of the Talmud was understood by all, there was no need for commentary. The chapter argues that Me'iri's introduction to Avot, valuable as it is in some of the information it contains, is not a work of history and is of limited historical use.\",\"PeriodicalId\":431302,\"journal\":{\"name\":\"Collected Essays\",\"volume\":\"50 10 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2020-11-04\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Collected Essays\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.2307/j.ctv19cw9w0.16\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Collected Essays","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2307/j.ctv19cw9w0.16","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
这一章是对拉比E. a .巴克沃尔德对作者关于波斯奎尔斯的Ravad的文章的广泛批评的回应的延续。作者声称Ravad和Rabbenu Tam是革命者,他们废除了500年的土地监管,而创新的新法律往往披着旧法律的外衣,所有这些都招致了R. Buckwold的愤怒。本章首先论述了R.巴克沃德不安的两个主要来源。然后转向他的一些次要批评,包括他的假设和他的论证模式。R. Buckwold引用Menaḥem ha-Me'iri对Avot的介绍来解释在Geonim时代没有书面的塔木德注释,并指出,由于所有人都能理解塔木德的语言,因此不需要注释。本章认为,梅伊里对阿沃特的介绍,虽然在其中包含的一些信息中很有价值,但它不是一部历史著作,在历史上的用途有限。
A Response to R. Buckwold’s Critique of ‘Rabad of Posquières: A Programmatic Essay’, Part II
This chapter is a continuation of the response to Rabbi E. A. Buckwold's extensive critique of the author's article on Ravad of Posquières. The author claimed that Ravad and Rabbenu Tam were revolutionaries, that they dispensed with 500 years of geonic tutelage, and that the innovative, the new in law often wears the guise of the old, all of which incurred R. Buckwold's wrath. The chapter first addresses the two major sources of R. Buckwold's disquiet. It then turns to a number of his lesser criticisms, both his assumptions and his mode of argument. R. Buckwold cites Menaḥem ha-Me'iri's introduction to Avot in explanation of the absence of written talmudic commentary in the time of the Geonim, and states that, as the language of the Talmud was understood by all, there was no need for commentary. The chapter argues that Me'iri's introduction to Avot, valuable as it is in some of the information it contains, is not a work of history and is of limited historical use.