后记

G. Stroumsa
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引用次数: 0

摘要

Bundahišn是在萨珊帝国结束后编辑的,当时琐罗亚斯德教教徒正在适应他们作为伊斯兰统治下被容忍的少数民族的新的脆弱局面。像大多数其他巴列维文学文本一样,然而,它的大部分内容反映了古老的观念,它经常呈现古代过去的神学和神话传统。研究古伊朗文学的学者面临的一个主要问题是这些传统的年代,尤其是因为这些文学在被书写之前已经被口头保存了几个世纪。将较老的地层与较晚的增生岩层分开通常是极其困难的,甚至是完全不可能的。就像宗教信仰和习俗一样,就像语言本身一样,神话永远不会静止不动,而是在内在的发展逻辑的推动下,在与之接触的外来传统的影响下不断发展....
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Afterword
The Bundahišn was redacted after the end of the Sasanian Empire, at a time when Zoroastrians were adapting to their new, fragile situation as a tolerated minority under Islamic rule. Like most other Pahlavi literary texts, however, much of its contents reflects older conceptions, and it often presents theological and mythological traditions from the ancient past. A major question confronting scholars of ancient Iranian literature concerns the dating of these traditions, all the more so as this literature had been preserved orally for centuries before being committed to writing. It is often extremely difficult, or altogether impossible, to disentangle older layers from later accretions. Just like religious beliefs and practices, indeed like language itself, myths never remain static but constantly evolve, driven by an inner logic of development and under the impact of foreign traditions with which they are in contact....
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